Shloka 49

दीपयन्ति महात्मान: सूक्ष्ममात्मानमात्मना | वीतरागा महाप्राज्ञा ध्यानाध्यपनसम्पदा

dīpayanti mahātmānaḥ sūkṣmam ātmānam ātmanā | vītarāgā mahāprājñā dhyānādhyapanasampadā ||

Bhīṣma said: The great-souled, by the power of their own inner self, illumine the subtle Self within. Free from attachment and endowed with great wisdom, they attain this clarity through the riches of meditation and disciplined study.

दीपयन्तिthey illumine / make manifest
दीपयन्ति:
TypeVerb
Rootदीप् (दीपयति)
FormLat (Present), 3rd, Plural, Parasmaipada
महात्मानःgreat-souled ones
महात्मानः:
Karta
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Plural
सूक्ष्मम्subtle
सूक्ष्मम्:
TypeAdjective
Rootसूक्ष्म
FormMasculine, Accusative, Singular
आत्मानम्the Self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
आत्मनाby the self / through oneself
आत्मना:
Karana
TypeNoun
Rootआत्मन्
FormMasculine, Instrumental, Singular
वीतरागाःfree from attachment
वीतरागाः:
TypeAdjective
Rootवीतराग
FormMasculine, Nominative, Plural
महाप्राज्ञाःgreatly wise ones
महाप्राज्ञाः:
Karta
TypeNoun
Rootमहाप्राज्ञ
FormMasculine, Nominative, Plural
ध्यानmeditation
ध्यान:
TypeNoun
Rootध्यान
FormNeuter, Stem (compound member), Singular
अध्यपनstudy / teaching (recitation)
अध्यपन:
TypeNoun
Rootअध्यपन
FormNeuter, Stem (compound member), Singular
सम्पदाby (their) attainment/wealth; by the excellence
सम्पदा:
Karana
TypeNoun
Rootसम्पद्
FormFeminine, Instrumental, Singular

भीष्म उवाच

B
Bhīṣma
Ā
Ātman (the Self)

Educational Q&A

True insight arises when noble, discerning people purify themselves of attachment and, through meditation and disciplined study, make the subtle inner Self directly evident—illumining it by their own inner capacity rather than relying on external supports.

In the Śānti Parva’s instruction on dharma and inner discipline, Bhīṣma continues teaching about the path of wisdom: he describes the qualities and practices of realized persons—dispassion, deep understanding, meditation, and study—by which they come to clear knowledge of the Self.