Previous Verse
Next Verse

Shloka 35

Vidyā–Avidyā and the Twenty-Fifth Principle

Sāṃkhya–Yoga Clarification

अप्रयत्नागता: सेव्या गृहस्थैरविषया: सदा । प्रयत्नेनोपगम्यश्न स्वधर्म इति मे मतिः,इसलिये गृहस्थ पुरुषको सदा बिना प्रयत्न अपने-आप प्राप्त हुए विषयोंका ही सेवन करना चाहिये और प्रयत्न करके तो अपने धर्मका ही पालन करना चाहिये। यही मेरा मत है

aprayatnāgatāḥ sevyā gṛhasthair aviṣayāḥ sadā | prayatnenopagamyāśnan svadharma iti me matiḥ ||

Parāśara said: A householder should always partake only of those enjoyments that come of themselves, without deliberate striving. If effort is to be made, it should be directed to the performance of one’s own duty—this is my considered view.

अप्रयत्नागताḥobtained without effort
अप्रयत्नागताḥ:
Karma
TypeAdjective
Rootअप्रयत्न-आगत
FormMasculine, Nominative, Plural
सेव्याःto be enjoyed/used
सेव्याः:
Karma
TypeAdjective
Rootसेव्य
FormMasculine, Nominative, Plural
गृहस्थैःby householders
गृहस्थैः:
Karta
TypeNoun
Rootगृहस्थ
FormMasculine, Instrumental, Plural
अविषयाःnon-sense-objects; not (objects of) indulgence
अविषयाः:
Karma
TypeAdjective
Rootअ-विषय
FormMasculine, Nominative, Plural
सदाalways
सदा:
TypeIndeclinable
Rootसदा
प्रयत्नेनby effort
प्रयत्नेन:
Karana
TypeNoun
Rootप्रयत्न
FormMasculine, Instrumental, Singular
उपगम्यhaving approached/undertaken
उपगम्य:
TypeVerb
Rootउप-गम्
Formल्यप् (absolutive/gerund)
अश्नन्eating/enjoying
अश्नन्:
Karta
TypeVerb
Rootअश्
Formशतृ (present active participle), Masculine, Nominative, Singular
स्वधर्मःone's own duty
स्वधर्मः:
TypeNoun
Rootस्वधर्म
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
मेof me; my
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मतिःopinion/view
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular

पराशर उवाच

P
Parāśara
G
gṛhastha (householder)

Educational Q&A

A householder should not chase pleasures through calculated effort; he may accept what comes naturally, but should reserve deliberate exertion for fulfilling svadharma—his rightful duties and obligations.

In the didactic discourse of the Śānti Parva, the sage Parāśara offers guidance on household ethics, distinguishing between passive acceptance of incidental enjoyments and active striving, which he says should be devoted to dharma rather than to sense-gratification.