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Shloka 14

Vidyā–Avidyā and the Twenty-Fifth Principle

Sāṃkhya–Yoga Clarification

तप: सर्वगतं तात हीनस्यापि विधीयते । जितेन्द्रियस्य दान्तस्य स्वर्गमार्गप्रवर्तकम्‌

tapaḥ sarvagataṃ tāta hīnasya api vidhīyate | jitendriyasya dāntasya svargamārga-pravartakam ||

Parāśara said: “Austerity, my son, is all-pervading; it is prescribed even for one who is deficient or lowly. For the self-controlled and disciplined person, it becomes the force that sets one upon the path to heaven.”

तपःausterity, penance
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
सर्वगतम्all-pervading
सर्वगतम्:
Karta
TypeAdjective
Rootसर्वगत
FormNeuter, Nominative, Singular
तातdear one / son (address)
तात:
Adhikarana
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
हीनस्यof one who is deficient/low
हीनस्य:
Sampradana
TypeAdjective
Rootहीन
FormMasculine/Neuter, Genitive, Singular
अपिeven, also
अपि:
Adhikarana
TypeIndeclinable
Rootअपि
विधीयतेis prescribed/ordained
विधीयते:
Karma
TypeVerb
Rootधा (वि + धा)
FormPresent, Third, Singular, Atmanepada, Passive
जितेन्द्रियस्यof one who has conquered the senses
जितेन्द्रियस्य:
Sampradana
TypeAdjective
Rootजितेन्द्रिय
FormMasculine/Neuter, Genitive, Singular
दान्तस्यof the self-controlled
दान्तस्य:
Sampradana
TypeAdjective
Rootदान्त
FormMasculine/Neuter, Genitive, Singular
स्वर्गमार्गप्रवर्तकम्that which sets in motion the path to heaven
स्वर्गमार्गप्रवर्तकम्:
Karta
TypeAdjective
Rootस्वर्गमार्गप्रवर्तक
FormNeuter, Nominative, Singular

पराशर उवाच

पराशर (Parāśara)
तात (addressed son/disciple)
स्वर्ग (Svarga)

Educational Q&A

Tapas (austerity/discipline) is a universal prescription, not limited by social status or personal shortcomings; when joined with sense-conquest and inner discipline, it becomes a means that directs one toward higher spiritual and heavenly attainment.

In the Shanti Parva’s instructional discourse, Parāśara addresses his listener as “tāta” and emphasizes the ethical-spiritual efficacy of tapas, especially for one who has mastered the senses and cultivated disciplined conduct.