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Shloka 20

सांख्ययोगभेदः तथा योगबलोपदेशः

Sāṃkhya–Yoga Distinction and Instruction on Yogic Strength

स तु प्रविष्ट उशना कोष्ठ माहेश्वरं प्रभु: । व्यचरच्चापि तत्रासौ महात्मा भूगुनन्दन:

sa tu praviṣṭa uśanā koṣṭha-māheśvaraṁ prabhuḥ | vyacarac cāpi tatrāsau mahātmā bhṛgu-nandanaḥ ||

Bhīṣma said: Then the mighty Uśanā (Śukra) entered the sacred chamber of Maheśvara. That great-souled son of Bhṛgu also moved about there, acting within that divine precinct—suggesting access gained through spiritual power and disciplined purpose rather than mere force.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
प्रविष्टःhaving entered/entered
प्रविष्टः:
Karta
TypeVerb
Rootप्र-विश्
FormMasculine, Nominative, Singular, क्त (past passive participle)
उशनाUśanā (Śukra)
उशना:
Karta
TypeNoun
Rootउशनस्
FormMasculine, Nominative, Singular
कोष्ठम्chamber/inner room
कोष्ठम्:
Karma
TypeNoun
Rootकोष्ठ
FormMasculine, Accusative, Singular
माहेश्वरम्of Maheśvara (Śiva), Śaiva
माहेश्वरम्:
Karma
TypeAdjective
Rootमाहेश्वर
FormMasculine, Accusative, Singular
प्रभुःthe lord/master
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular
व्यचरत्moved about/wandered
व्यचरत्:
TypeVerb
Rootवि-चर्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
असौthat (person), he
असौ:
Karta
TypePronoun
Rootअसद् (प्रonominal base: असौ/अमु)
FormMasculine, Nominative, Singular
महात्माgreat-souled one
महात्मा:
Karta
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Singular
भृगुनन्दनःson of Bhṛgu (Śukra)
भृगुनन्दनः:
Karta
TypeNoun
Rootभृगु-नन्दन
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
U
Uśanā (Śukra)
B
Bhṛgu
M
Maheśvara (Śiva)
M
Māheśvara koṣṭha (Śiva’s chamber/sanctum)

Educational Q&A

The verse highlights that true authority and effective action in sacred or morally charged contexts comes from inner greatness—discipline, spiritual merit, and rightful purpose—rather than from coercion. A ‘mahātmā’ gains entry and agency even in divine precincts through earned stature.

Bhīṣma narrates that the sage Uśanā (Śukra), descendant of Bhṛgu, enters a chamber associated with Maheśvara (Śiva) and then moves about/acts within it, indicating his presence and activity inside a divine or highly protected space.