Previous Verse
Next Verse

Shloka 6

Haṃsa–Sādhya Saṃvāda: Satya, Dama, Kṣamā and the Discipline of Speech

सक्तबुद्धिरशान्तात्मा न शक्‍यं तच्चिकित्सितुम्‌ । स्नेहपाशसितो मूढो न स मोक्षाय कल्पते,“जिसकी बुद्धि विषयोंमें आसक्त है, जिसका मन अशान्त रहता है, ऐसे मनुष्यकी चिकित्सा करनी कठिन है; क्योंकि जो स्नेहके बन्धनमें बँधा हुआ है, वह मूढ़ मोक्ष पानेके लिये योग्य नहीं होता”

saktabuddhir aśāntātmā na śakyaṃ tac cikitsitum | sneha-pāśa-sito mūḍho na sa mokṣāya kalpate ||

Bhīṣma said: A person whose understanding clings to sense-objects and whose inner self remains restless is hard to cure or set right. Bound tight by the noose of affection and attachment, one becomes deluded, and such a person is not fit for liberation.

सक्तबुद्धिःone whose intellect is attached (to objects)
सक्तबुद्धिः:
Karta
TypeAdjective
Rootसक्तबुद्धि (सक्त + बुद्धि)
FormMasculine, Nominative, Singular
अशान्तात्माone whose mind/self is unquiet
अशान्तात्मा:
Karta
TypeAdjective
Rootअशान्तात्मन् (अशान्त + आत्मन्)
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
शक्यम्possible
शक्यम्:
TypeAdjective
Rootशक्य
FormNeuter, Nominative, Singular
तत्that (person/that one)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
चिकित्सितुम्to treat/cure
चिकित्सितुम्:
TypeVerb
Rootचिकित्स् (धातु)
FormInfinitive (Tumun)
स्नेहपाशसितःbound by the noose of affection
स्नेहपाशसितः:
Karta
TypeAdjective
Rootस्नेहपाशसित (स्नेहपाश + सित)
FormMasculine, Nominative, Singular
मूढःdeluded
मूढः:
Karta
TypeAdjective
Rootमूढ
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
सःhe/that person
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
मोक्षायfor liberation
मोक्षाय:
Sampradana
TypeNoun
Rootमोक्ष
FormMasculine, Dative, Singular
कल्पतेis fit/qualified
कल्पते:
TypeVerb
Rootकॢप् (धातु)
FormPresent, Third, Singular, Atmanepada

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Attachment to sense-objects and emotional bondage (sneha-pāśa) produces inner restlessness and delusion; without calming the mind and loosening attachment, one is not qualified for mokṣa.

In Śānti Parva’s instruction on dharma and liberation, Bhīṣma advises the listener that certain mental conditions—sense-attachment, agitation, and bondage through clinging affection—make spiritual correction difficult and obstruct the path to liberation.