Shloka 52

अशुचीन्‌ यत्र पश्येत ब्राह्मुणान्‌ वृत्तिकर्शितान्‌ त्यजेत्‌ तद्‌ राष्ट्रमासन्नमुपसृष्टमिवामिषम्‌,जहाँ ब्राह्मणोंको जीविकाके लिये कष्ट पाते तथा अपवित्र अवस्थामें रहते देखे, उस राष्ट्रको निकटवर्ती होनेपर भी विषमिश्रित भोग्यवस्तुकी भाँति त्याग दे

aśucīn yatra paśyet brāhmaṇān vṛttikarśitān | tyajet tad rāṣṭram āsannam upasṛṣṭam ivāmiṣam ||

Narada said: “Where one sees Brahmins living in impurity and worn down by hardship in earning their livelihood, one should abandon that kingdom—even if it is close at hand—just as one would reject food that has been tainted, as though mixed with poison.”

अशुचीन्impure (ones)
अशुचीन्:
Karma
TypeAdjective
Rootअशुचि
FormMasculine, Accusative, Plural
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
पश्येतshould see
पश्येत:
TypeVerb
Rootदृश्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Plural
वृत्तिकर्शितान्afflicted/harassed by livelihood (want)
वृत्तिकर्शितान्:
Karma
TypeAdjective
Rootवृत्ति-कर्शित
FormMasculine, Accusative, Plural
त्यजेत्should abandon
त्यजेत्:
TypeVerb
Rootत्यज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
राष्ट्रम्kingdom/state
राष्ट्रम्:
Karma
TypeNoun
Rootराष्ट्र
FormNeuter, Accusative, Singular
आसन्नम्nearby
आसन्नम्:
TypeAdjective
Rootआसन्न
FormNeuter, Accusative, Singular
उपसृष्टम्tainted/afflicted
उपसृष्टम्:
TypeAdjective
Rootउपसृष्ट
FormNeuter, Accusative, Singular
इवlike/as if
इव:
TypeIndeclinable
Rootइव
आमिषम्bait; tempting food/morsel
आमिषम्:
Karma
TypeNoun
Rootआमिष
FormNeuter, Accusative, Singular

नारद उवाच

N
Nārada
B
Brāhmaṇas
R
rāṣṭra (kingdom/state)
Ā
āmiṣa (food)

Educational Q&A

A kingdom’s moral health is judged by how it sustains and honors the learned and virtuous; if Brahmins are forced into degrading hardship and impurity for mere survival, the realm is considered corrupted and should be avoided like poisoned food.

In the Shanti Parva’s instruction on dharma and governance, Narada offers a practical criterion for discerning a troubled or unrighteous state: visible distress and compromised purity among Brahmins signals systemic disorder, prompting withdrawal even from a nearby kingdom.