Adhyāya 284: Tapas as a Corrective to Household Attachment
Parāśara’s Instruction
नमो विकृतवक्त्राय खड्गजिद्दाय दं्टिणे । पक््वाममांसलुब्धाय तुम्बीवीणाप्रियाय च
namo vikṛtavaktrāya khaḍgajiddāya daṃṭiṇe | pakvāmamāṃsalubdhāya tumbīvīṇāpriyāya ca
Salutations to the fierce one with a grotesque face and tusks; famed as a conqueror of the sword; craving cooked flesh and raw flesh alike; and fond of the tumbī-vīṇā, the gourd-lute.
भीष्म उवाच
The verse models a dharmic attitude of acknowledging and ritually addressing even terrifying, liminal powers. In the Mahābhārata’s ethical world, order is maintained not only by ideals but also by recognizing and properly relating to forces that can disrupt or protect.
Bhīṣma is reciting a formula of salutation that lists identifying epithets of a fierce being—grotesque-faced, tusked, associated with victory over the sword, meat-craving, and fond of the tumbī-vīṇā—typical of invocatory passages that seek protection, favor, or the correct ritual orientation within a larger discourse in Śānti Parva.