Shloka 89

नमो ज्येष्ठाय श्रेष्ठाय बलप्रमथनाय च । कालनाथाय कल्याय क्षयायोपक्षयाय च,आप अवस्थामें सबसे ज्येष्ठ और गुणोंमें भी सबसे श्रेष्ठ हैं। आपने बल नामक दैत्यको इन्द्ररूपसे मथ डाला था। आप कालके भी नियन्ता और सर्वशक्तिमान्‌ हैं। महाप्रलय और अवान्तर-प्रलय भी आप ही हैं। आपको नमस्कार है

namo jyeṣṭhāya śreṣṭhāya balapramathanāya ca | kālanāthāya kalyāya kṣayāyopakṣayāya ca ||

Salutations to You—the most ancient and the most excellent. You subdued the demon Bala, crushing him in the form of Indra. You are the Lord even of Time, the all-powerful. You are both the great dissolution and the lesser, recurring dissolutions. To You I bow.

नमःsalutation
नमः:
TypeIndeclinable
Rootनमस्
Formtrue
ज्येष्ठायto the eldest/senior-most
ज्येष्ठाय:
Sampradana
TypeAdjective
Rootज्येष्ठ
FormMasculine, Dative, Singular
श्रेष्ठायto the best/excellent one
श्रेष्ठाय:
Sampradana
TypeAdjective
Rootश्रेष्ठ
FormMasculine, Dative, Singular
बलप्रमथनायto the crusher/subduer of Bala
बलप्रमथनाय:
Sampradana
TypeNoun
Rootबल-प्रमथन
FormMasculine, Dative, Singular
and
:
TypeIndeclinable
Root
Formtrue
कालनाथायto the lord of Time
कालनाथाय:
Sampradana
TypeNoun
Rootकाल-नाथ
FormMasculine, Dative, Singular
कल्यायto the auspicious/beneficent one
कल्याय:
Sampradana
TypeAdjective
Rootकल्य
FormMasculine, Dative, Singular
क्षयायto destruction/dissolution
क्षयाय:
Sampradana
TypeNoun
Rootक्षय
FormMasculine, Dative, Singular
उपक्षयायto secondary/partial dissolution
उपक्षयाय:
Sampradana
TypeNoun
Rootउपक्षय
FormMasculine, Dative, Singular
and
:
TypeIndeclinable
Root
Formtrue

भीष्म उवाच

B
Bhishma
B
Bala (daitya)
I
Indra
K
Kāla (Time)
S
Supreme Lord (addressed deity)

Educational Q&A

The verse frames the Supreme as both auspicious and terrifyingly absolute: the Lord is beyond all hierarchy (eldest and best), governs even Time, and is the principle behind both periodic and final dissolution. Ethically, it teaches humility and surrender before the cosmic order that no power—human or divine—can escape.

In Shanti Parva, Bhishma instructs Yudhishthira on dharma and higher truths. Here he offers a hymn-like salutation, praising the addressed deity’s supremacy through epithets and mythic reference (the subjugation of the daitya Bala), and by identifying the deity with Time and cosmic dissolution.