Shloka 176

येषां न विद्यते संख्या प्रमाणं रूपमेव च । असंख्येयगुणा रुद्रा नमस्तेभ्यो<5स्तु नित्यश:,जिनकी संख्या, प्रमाण और रूपकी सीमा नहीं है, जिनके गुणोंकी गिनती नहीं हो सकती, उन रुद्रोंको मैं सदा नमस्कार करता हूँ

yeṣāṃ na vidyate saṅkhyā pramāṇaṃ rūpam eva ca | asaṅkhyeyaguṇā rudrā namas tebhyo 'stu nityaśaḥ ||

Bhishma declares continual reverence to the Rudras—those whose number cannot be counted, whose measure cannot be fixed, and whose forms have no limiting boundary; their qualities are beyond enumeration. The verse frames devotion as humility before the immeasurable divine, reminding that ethical life rests on acknowledging what exceeds human calculation and control.

येषाम्of whom/whose
येषाम्:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Plural
not
:
TypeIndeclinable
Root
विद्यतेexists/is found
विद्यते:
TypeVerb
Rootविद्
FormPresent, Third, Singular, Atmanepada
संख्याnumber/count
संख्या:
Karta
TypeNoun
Rootसंख्या
FormFeminine, Nominative, Singular
प्रमाणम्measure/limit
प्रमाणम्:
Karta
TypeNoun
Rootप्रमाण
FormNeuter, Nominative, Singular
रूपम्form/shape
रूपम्:
Karta
TypeNoun
Rootरूप
FormNeuter, Nominative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
असंख्येयगुणाःhaving innumerable qualities
असंख्येयगुणाः:
Visheshana
TypeAdjective
Rootअसंख्येयगुण
FormMasculine, Nominative, Plural
रुद्राःRudras
रुद्राः:
Karta
TypeNoun
Rootरुद्र
FormMasculine, Nominative, Plural
नमःsalutation
नमः:
TypeIndeclinable
Rootनमस्
तेभ्यःto them
तेभ्यः:
Sampradana
TypePronoun
Rootतद्
FormMasculine, Dative, Plural
अस्तुlet it be
अस्तु:
TypeVerb
Rootअस्
FormImperative (Vidhi-lin), Third, Singular, Parasmaipada
नित्यशःalways/constantly
नित्यशः:
Adhikarana
TypeIndeclinable
Rootनित्यशस्

भीष्म उवाच

B
Bhīṣma
R
Rudrāḥ (the Rudras)

Educational Q&A

The verse teaches reverent humility: the divine (here, the Rudras) transcends human counting, measuring, and even fixed conceptualization of form. Recognizing this limit of human grasp supports a dharmic attitude—modesty, devotion, and restraint in claims of certainty.

In the Shanti Parva’s instruction-oriented setting, Bhishma offers a stuti (praise) directed to the Rudras, expressing perpetual homage to their immeasurable nature and innumerable qualities, as part of broader spiritual-ethical discourse.