अमृतपास्त्वं जगन्नाथ देवदेव गणेश्वर: । विषाग्निपा मृत्युपाश्च क्षीरपा: सोमपास्तथा । मधुधश्न्युतानामग्रपास्त्वमेव तुषिताद्यपा:,देवाधिदेव! जगन्नाथ! आप अमृत पान करनेवाले और गणोंके स्वामी हैं। विषाग्नि तथा मृत्युसे रक्षा करनेवाले और दूध एवं सोमरसका पान करनेवाले हैं। आप सुखसे भ्रष्ट हुए जीवोंके प्रधान रक्षक तथा तुषितनामक देवताओंके आदिभूत ब्रह्माजीका भी पालन करनेवाले हैं
amṛtapāstvam jagannātha devadeva gaṇeśvaraḥ | viṣāgnipā mṛtyupāś ca kṣīrapāḥ somapās tathā | madhudhaśnyutānām agrapās tvam eva tuṣitādyapāḥ, devādhideva jagannātha |
Bhīṣma said: “O Lord of the universe, O God of gods, O Lord of the hosts! You are the drinker of immortality. You are the protector against poison, fire, and death. You partake of milk and Soma as well. For beings who have fallen away from happiness, you are the foremost refuge and guardian; and you sustain even the Tuṣita deities and the primordial progenitor (Brahmā).”
भीष्म उवाच
The verse teaches that the highest dharma is reliance on the Supreme Protector who sustains the cosmos: the Lord is portrayed as the source of immortality and the guardian who wards off poison, fire, and death, making devotion and surrender a stabilizing ethical orientation amid human vulnerability.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war; here he offers a hymn of praise, enumerating divine epithets to emphasize the Lord’s universal sovereignty and protective power over gods and afflicted beings alike.