Shloka 156

अमृतपास्त्वं जगन्नाथ देवदेव गणेश्वर: । विषाग्निपा मृत्युपाश्च क्षीरपा: सोमपास्तथा । मधुधश्न्युतानामग्रपास्त्वमेव तुषिताद्यपा:,देवाधिदेव! जगन्नाथ! आप अमृत पान करनेवाले और गणोंके स्वामी हैं। विषाग्नि तथा मृत्युसे रक्षा करनेवाले और दूध एवं सोमरसका पान करनेवाले हैं। आप सुखसे भ्रष्ट हुए जीवोंके प्रधान रक्षक तथा तुषितनामक देवताओंके आदिभूत ब्रह्माजीका भी पालन करनेवाले हैं

amṛtapāstvam jagannātha devadeva gaṇeśvaraḥ | viṣāgnipā mṛtyupāś ca kṣīrapāḥ somapās tathā | madhudhaśnyutānām agrapās tvam eva tuṣitādyapāḥ, devādhideva jagannātha |

Bhīṣma said: “O Lord of the universe, O God of gods, O Lord of the hosts! You are the drinker of immortality. You are the protector against poison, fire, and death. You partake of milk and Soma as well. For beings who have fallen away from happiness, you are the foremost refuge and guardian; and you sustain even the Tuṣita deities and the primordial progenitor (Brahmā).”

अमृतपाःdrinker of nectar
अमृतपाः:
Karta
TypeNoun
Rootअमृतपा (प्रातिपदिक)
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
जगन्नाथO Lord of the world
जगन्नाथ:
Adhikarana
TypeNoun
Rootजगन्नाथ (प्रातिपदिक)
FormMasculine, Vocative, Singular
देवदेवO god of gods
देवदेव:
Adhikarana
TypeNoun
Rootदेवदेव (प्रातिपदिक)
FormMasculine, Vocative, Singular
गणेश्वरःlord of the hosts (gaṇas)
गणेश्वरः:
Karta
TypeNoun
Rootगणेश्वर (प्रातिपदिक)
FormMasculine, Nominative, Singular
विषाग्निपाःprotector from poison and fire
विषाग्निपाः:
Karta
TypeNoun
Rootविषाग्निपा (प्रातिपदिक)
FormMasculine, Nominative, Singular
मृत्युपाःprotector from death
मृत्युपाः:
Karta
TypeNoun
Rootमृत्युपा (प्रातिपदिक)
FormMasculine, Nominative, Singular
and
:
Adhikarana
TypeIndeclinable
Root
Form—, —, —
क्षीरपाःdrinker of milk
क्षीरपाः:
Karta
TypeNoun
Rootक्षीरपा (प्रातिपदिक)
FormMasculine, Nominative, Singular
सोमपाःdrinker of Soma
सोमपाः:
Karta
TypeNoun
Rootसोमपा (प्रातिपदिक)
FormMasculine, Nominative, Singular
तथाlikewise/also
तथा:
Adhikarana
TypeIndeclinable
Rootतथा
Form—, —, —
मधुधश्न्युतानाम्of those fallen from sweetness/pleasure (i.e., deprived of bliss)
मधुधश्न्युतानाम्:
Adhikarana
TypeAdjective
Rootमधुधश्न्युत (प्रातिपदिक)
FormMasculine/Neuter (genitive plural as stem-class dependent), Genitive, Plural
अग्रपाःforemost protector/guardian
अग्रपाः:
Karta
TypeNoun
Rootअग्रपा (प्रातिपदिक)
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
एवindeed/alone
एव:
Adhikarana
TypeIndeclinable
Rootएव
Form—, —, —
तुषिताद्यपाःprotector of (the gods) beginning with the Tuṣitas
तुषिताद्यपाः:
Karta
TypeNoun
Rootतुषिताद्यपा (प्रातिपदिक)
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
J
Jagannātha (the Supreme Lord)
D
Devadeva
G
Gaṇeśvara
A
Amṛta
V
Viṣa (poison)
A
Agni (fire)
M
Mṛtyu (death)
K
Kṣīra (milk)
S
Soma
T
Tuṣita devas
B
Brahmā (implied by 'ādi' progenitor in the supplied Hindi gloss)

Educational Q&A

The verse teaches that the highest dharma is reliance on the Supreme Protector who sustains the cosmos: the Lord is portrayed as the source of immortality and the guardian who wards off poison, fire, and death, making devotion and surrender a stabilizing ethical orientation amid human vulnerability.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war; here he offers a hymn of praise, enumerating divine epithets to emphasize the Lord’s universal sovereignty and protective power over gods and afflicted beings alike.