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Shloka 12

अध्याय २८१ — दानधर्मः, न्यायागतधनम्, ऋणत्रय-परिशोधनं च

Dāna ethics, lawful wealth, and settling obligations

ब्रह्मवध्या महाघोरा रौद्रा लोकभयावहा । करालदशना भीमा विकृता कृष्णपिड्ूला

brahmavadhyā mahāghorā raudrā lokabhayāvahā | karāladāśanā bhīmā vikṛtā kṛṣṇapiṇḍūlā ||

Bhīṣma said: “The sin of brahmin-slaying (Brahmahatyā) is exceedingly dreadful—fierce, terrifying, and a cause of fear for the whole world. It appears as a monstrous, formidable presence, with gaping, terrible teeth and a distorted form, dark and swollen—an image meant to warn how grievously dharma is violated when the sacred is harmed.”

ब्रह्मवध्याthe Brahmin-slaying (sin/personified curse)
ब्रह्मवध्या:
Karta
TypeNoun
Rootब्रह्मवध्या
FormFeminine, Nominative, Singular
महाघोराvery terrible
महाघोरा:
Karta
TypeAdjective
Rootमहाघोर
FormFeminine, Nominative, Singular
रौद्राfierce, wrathful
रौद्रा:
Karta
TypeAdjective
Rootरौद्र
FormFeminine, Nominative, Singular
लोकभयावहाbringing fear to the world
लोकभयावहा:
Karta
TypeAdjective
Rootलोकभयावह
FormFeminine, Nominative, Singular
करालदशनाhaving gaping jaws/terrible teeth
करालदशना:
Karta
TypeAdjective
Rootकरालदशन
FormFeminine, Nominative, Singular
भीमाdreadful
भीमा:
Karta
TypeAdjective
Rootभीम
FormFeminine, Nominative, Singular
विकृताdeformed, distorted
विकृता:
Karta
TypeAdjective
Rootवि + कृ (क्त)
FormFeminine, Nominative, Singular
कृष्णपिडूलाblack-limbed / having dark limbs
कृष्णपिडूला:
Karta
TypeAdjective
Rootकृष्णपिडूल
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
B
brahma-vadha (Brahmin-slaying as a sin)

Educational Q&A

The verse underscores the extreme gravity of brahma-vadha (Brahmin-slaying) in dharma discourse, portraying it as a terrifying force to emphasize that harming the sacred and learned order is a profound ethical rupture with far-reaching consequences.

Bhīṣma, in his instruction during the Śānti Parva, describes the guilt of Brahmin-slaying in vivid, personified imagery—monstrous, fear-inducing, and deformed—so the listener grasps the moral horror and the need for restraint and expiation.