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Shloka 48

Aśmagīta: Janaka’s Inquiry on Loss, Kāla, and the Limits of Control (अश्मगीता)

तथैव तपसोपेता: स्वाध्यायाभ्यसने रता: । दातारो यज्ञशीलाश्न न तरन्ति जरान्तकौ,इसी प्रकार शास्त्रोंके स्वाध्याय और अभ्यासमें लगे हुए विद्वान, तपस्वी, दानी और यज्ञशील पुरुष भी जरा और मृत्युको पार नहीं कर पाते हैं

tathaiva tapasopetāḥ svādhyāyābhyasane ratāḥ | dātāro yajñaśīlāś ca na taranti jarāntakau ||

Janaka said: “In the same way, even those endowed with austerity—those devoted to the study and disciplined practice of the scriptures, the learned ascetics, generous givers, and men devoted to sacrifice—still do not cross beyond old age and death.”

तथाthus, in the same way
तथा:
TypeIndeclinable
Rootतथा
एवindeed, just
एव:
TypeIndeclinable
Rootएव
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
उपेताःendowed (with), possessed
उपेताः:
Karta
TypeAdjective
Rootउपेत
FormMasculine, Nominative, Plural
स्वाध्यायin self-study (of scripture)
स्वाध्याय:
Adhikarana
TypeNoun
Rootस्वाध्याय
FormMasculine, Locative, Singular
अभ्यसनेin practice, in repeated exercise
अभ्यसने:
Adhikarana
TypeNoun
Rootअभ्यसन
FormNeuter, Locative, Singular
रताःengaged, devoted
रताः:
Karta
TypeAdjective
Rootरत
FormMasculine, Nominative, Plural
दातारःgivers, donors
दातारः:
Karta
TypeNoun
Rootदातृ
FormMasculine, Nominative, Plural
यज्ञशीलाःhabitually performing sacrifices
यज्ञशीलाः:
Karta
TypeAdjective
Rootयज्ञशील
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
तरन्तिthey cross over, they overcome
तरन्ति:
TypeVerb
Rootतॄ
FormPresent, Third, Plural, Parasmaipada
जराold age
जरा:
Karma
TypeNoun
Rootजरा
FormFeminine, Accusative, Singular
अन्तकौdeath (as the ender); (here) the two: old age and death
अन्तकौ:
Karma
TypeNoun
Rootअन्तक
FormMasculine, Accusative, Dual

जनक उवाच

J
Janaka
J
jarā (old age)
A
antaka (death)

Educational Q&A

Janaka emphasizes the universality of mortality: even exemplary religious and ethical life—study of scripture, austerity, charity, and sacrificial devotion—does not by itself make one physically immortal. The verse points toward detachment and deeper wisdom about the self beyond bodily change, rather than reliance on merit alone to escape aging and death.

In the Śānti Parva’s reflective discourse, Janaka speaks as a teacher-king, underscoring a sobering truth about human life. He lists respected paths of dharmic conduct (tapas, svādhyāya, dāna, yajña) and notes that none of these prevent the inevitable arrival of old age and death, setting the stage for inquiry into liberation-oriented understanding.