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Shloka 38

Aśmagīta: Janaka’s Inquiry on Loss, Kāla, and the Limits of Control (अश्मगीता)

मातापितृसहस्राणि पुत्रदारशतानि च । संसारेष्वनुभूतानि कस्य ते कस्य वा वयम्‌,हमने संसारमें अनेक बार जन्म लेकर सहस्रों माता-पिता और सैकड़ों स्त्री-पुत्रोंके सुखका अनुभव किया है; परंतु अब वे किसके हैं अथवा हम उनमेंसे किसके हैं?

mātāpitr̥sahasrāṇi putradāraśatāni ca | saṁsāreṣv anubhūtāni kasya te kasya vā vayam ||

Janaka said: “In the long course of transmigratory existence, we have been born again and again and have experienced thousands of mothers and fathers, and hundreds of sons and wives. But now—whose are they, and whose are we? To whom do these relationships truly belong?”

माताmothers
माता:
Karta
TypeNoun
Rootमातृ
FormFeminine, Nominative, Plural
पितृfathers
पितृ:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Plural
सहस्राणिthousands
सहस्राणि:
Karta
TypeNoun
Rootसहस्र
FormNeuter, Nominative, Plural
पुत्रsons
पुत्र:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Plural
दारwives
दार:
Karta
TypeNoun
Rootदार
FormMasculine, Nominative, Plural
शतानिhundreds
शतानि:
Karta
TypeNoun
Rootशत
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
संसारेषुin (many) worldly existences / transmigrations
संसारेषु:
Adhikarana
TypeNoun
Rootसंसार
FormMasculine, Locative, Plural
अनुभूतानिexperienced
अनुभूतानि:
TypeVerb
Rootअनु-√भू (भू)
FormNeuter, Nominative, Plural, Past passive participle (क्त)
कस्यof whom? / whose?
कस्य:
TypePronoun
Rootकिम्
FormMasculine/Neuter, Genitive, Singular
तेof that / of those (i.e., they)
ते:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
कस्यof whom? / whose?
कस्य:
TypePronoun
Rootकिम्
FormMasculine/Neuter, Genitive, Singular
वाor
वा:
TypeIndeclinable
Rootवा
वयम्we
वयम्:
Karta
TypePronoun
Rootअस्मद्
FormCommon, Nominative, Plural

जनक उवाच

J
Janaka

Educational Q&A

Repeated births create countless familial bonds, showing that worldly relations are transient and not ultimately ‘mine’ or ‘yours’. The verse urges discernment and detachment (vairāgya), pointing toward a stable basis of identity beyond changing social roles.

King Janaka reflects philosophically on saṁsāra: across innumerable lives one has had many parents, spouses, and children. By questioning ownership and belonging—‘whose are they, whose are we?’—he undermines possessiveness and prepares the ground for teachings on liberation-oriented conduct.