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Shloka 280

श्रेयो-धर्मकर्मविचारः

Inquiry into Śreyas, Dharma, and Karma

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि वृत्रगीतासु अशीत्यधिकद्धिशततमो<ध्याय:

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi vṛtragītāsu aśītyadhika-dviśatatamo 'dhyāyaḥ

Thus, in the Śrī Mahābhārata, within the Śānti Parvan—specifically the Mokṣa-dharma section—concludes the two-hundred-and-eightieth chapter, belonging to the passages known as the Vṛtra-gītā. This is a colophon marking the end of the chapter and situating the teaching within the larger ethical and liberative discourse delivered by Bhīṣma.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the venerable Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Shanti Parva
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokshadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
वृत्रगीतासुamong/in the songs (chapters) called ‘Vritra-gita’
वृत्रगीतासु:
Adhikarana
TypeNoun
Rootवृत्रगीता
FormFeminine, Locative, Plural
अशीत्यधिकeighty-plus (i.e., exceeding eighty)
अशीत्यधिक:
TypeAdjective
Rootअशीत्यधिक
FormMasculine, Nominative, Singular
द्विशततमःtwo-hundredth
द्विशततमः:
TypeAdjective
Rootद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

M
Mahābhārata
Ś
Śānti Parvan
M
Mokṣa-dharma Parvan
V
Vṛtra-gītā

Educational Q&A

This line is not a teaching-verse but a colophon: it identifies the textual location (Śānti Parvan → Mokṣa-dharma) and labels the chapter as part of the Vṛtra-gītā material, framing the surrounding content as instruction oriented toward liberation and ethical clarity.

The chapter concludes. The colophon signals that Bhīṣma’s discourse (within Mokṣa-dharma) has reached the end of this adhyāya, and it classifies the section under the heading “Vṛtra-gītā,” a named sub-unit within the Mokṣa-dharma discussions.