Shloka 5

तेभ्य: सृजति भूतानि काल आत्मप्रचोदित: । एतेभ्यो य: परं ब्रूयादसद्‌ ब्रूयादसंशयम्‌

tebhyaḥ sṛjati bhūtāni kāla ātmapracoditaḥ | etebhyo yaḥ paraṃ brūyād asad brūyād asaṃśayam ||

Asita said: “From these principles Time—impelled by its own inherent force—brings forth all beings. Whoever were to speak of something ‘higher’ than these would, without doubt, be speaking what is unreal.”

तेभ्यःfrom them / to them
तेभ्यः:
Apadana
TypePronoun
Rootतद्
Formmasculine/neuter, dative/ablative, plural
सृजतिcreates, produces
सृजति:
Karta
TypeVerb
Rootसृज्
Formpresent, third, singular, parasmaipada
भूतानिbeings, creatures, elements
भूतानि:
Karma
TypeNoun
Rootभूत
Formneuter, accusative, plural
कालःTime
कालः:
Karta
TypeNoun
Rootकाल
Formmasculine, nominative, singular
आत्मप्रचोदितःimpelled by himself (self-urged)
आत्मप्रचोदितः:
Karta
TypeAdjective
Rootआत्मप्रचोदित
Formmasculine, nominative, singular
एतेभ्यःfrom these
एतेभ्यः:
Apadana
TypePronoun
Rootएतद्
Formmasculine/neuter, ablative, plural
यःwho
यः:
Karta
TypePronoun
Rootयद्
Formmasculine, nominative, singular
परम्higher, beyond (something higher)
परम्:
Karma
TypeAdjective
Rootपर
Formneuter, accusative, singular
ब्रूयात्should say, would declare
ब्रूयात्:
Karta
TypeVerb
Rootब्रू
Formoptative (vidhiling), third, singular, parasmaipada
असत्non-being, falsehood, the unreal
असत्:
Karma
TypeNoun
Rootअसत्
Formneuter, accusative, singular
ब्रूयात्should say, would declare
ब्रूयात्:
Karta
TypeVerb
Rootब्रू
Formoptative (vidhiling), third, singular, parasmaipada
असंशयम्undoubtedly, without doubt
असंशयम्:
TypeIndeclinable
Rootअसंशय

असित उवाच

A
Asita
K
Kāla (Time)

Educational Q&A

The verse asserts a causal hierarchy in which beings arise from certain stated principles, with Time (kāla) functioning as the operative force. It warns that positing something ‘beyond’ these as a higher cause is to assert an unreality—i.e., to depart from what is being presented as the true explanatory framework.

In a didactic discourse within Śānti Parva, the sage Asita is explaining a cosmological/ontological account of how creation proceeds. He emphasizes Time as the effective agent and closes the point by rejecting speculative claims of a superior principle beyond the ones under discussion.