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Shloka 30

Jvarotpatti — The Origin and Distribution of Jvara

Fever

अथवा संनिपातो<यं शरीरं पाञज्चभौतिकम्‌ । एकश्न दश चाष्टौ च गुणा: सह शरीरिणा,अथवा इन सबका समुदाय ही पाञज्चभौतिक शरीर है। एक महत्तत््व और जीवसहित पूर्वोक्त अठारह गुण--ये सभी इस समुदायके अन्तर्गत हैं

athavā sannipāto 'yaṃ śarīraṃ pāñcabhautikam | ekaś ca daśa cāṣṭau ca guṇāḥ saha śarīriṇā ||

Asita said: Or again, this body is a composite—made of the five great elements. Within this aggregate are included the one principle (the Mahat), the ten (the sense-faculties), and the eight (subtle constituents), together with the embodied self. Thus, what we call the “body” is not a single, independent entity but a gathered assemblage of constituents, and understanding this loosens attachment and clarifies right discernment.

अथवाor else
अथवा:
TypeIndeclinable
Rootअथवा
संनिपातःaggregate, conjunction, collection
संनिपातः:
Karta
TypeNoun
Rootसंनिपात
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
शरीरम्body
शरीरम्:
Karta
TypeNoun
Rootशरीर
FormNeuter, Nominative, Singular
पाञ्चभौतिकम्made of the five elements
पाञ्चभौतिकम्:
TypeAdjective
Rootपाञ्चभौतिक
FormNeuter, Nominative, Singular
एकःone
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
दशten
दश:
Karta
TypeNumeral
Rootदश
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अष्टौeight (two sets / dual usage)
अष्टौ:
Karta
TypeNumeral
Rootअष्ट
FormMasculine, Nominative, Dual
and
:
TypeIndeclinable
Root
गुणाःqualities, constituents
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
सहtogether with
सह:
TypeIndeclinable
Rootसह
शरीरिणाwith the embodied one (the soul/individual)
शरीरिणा:
Karana
TypeNoun
Rootशरीरिन्
FormMasculine, Instrumental, Singular

असित उवाच

A
Asita
Ś
śarīra (body)
P
pañca-bhūta (five elements)
M
mahat-tattva
Ś
śarīrin (embodied self/jīva)

Educational Q&A

The body is an aggregate of elemental and psychological constituents; recognizing it as a composite (rather than the true self) supports detachment, discrimination, and ethical steadiness.

Asita is explaining a Sāṅkhya-style analysis of the person: the five-element body is a ‘sannipāta’ (assemblage) that includes Mahat, the ten faculties, the eight constituents, and the embodied self as the experiencer.