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Shloka 13

Jvarotpatti — The Origin and Distribution of Jvara

Fever

दर्शनं श्रवर्णं घ्राणं स्पर्शनं रसन॑ तथा । उपपच्त्या गुणान्‌ विद्धि पजच पठचसु पठचधा,बाह्य पदार्थोंको देखना, सुनना, सूँघना, छूना तथा रस लेना--ये क्रमश: नेत्र आदि पाँच इन्द्रियोंके कार्य हैं। उन्हें युक्तिसे तुम इन इन्द्रियोंक गुण ही समझो। पाँचों इन्द्रियाँ पाँचों विषयों में पाँच प्रकारसे (दर्शन आदि क्रियाओंके रूपमें) विद्यमान हैं

darśanaṁ śravaṇaṁ ghrāṇaṁ sparśanaṁ rasanaṁ tathā | upapattayā guṇān viddhi pañca pañcasu pañcadhā ||

Asita said: Seeing, hearing, smelling, touching, and tasting—these are the respective functions of the five senses beginning with the eye. Understand, by sound reasoning, that these are the ‘qualities’ (operative capacities) of the senses. The five senses are present in relation to the five objects in five distinct ways, namely as these acts of perception.

दर्शनम्seeing/vision
दर्शनम्:
Karta
TypeNoun
Rootदर्शन
FormNeuter, Nominative, Singular
श्रवणम्hearing
श्रवणम्:
Karta
TypeNoun
Rootश्रवण
FormNeuter, Nominative, Singular
घ्राणम्smelling
घ्राणम्:
Karta
TypeNoun
Rootघ्राण
FormNeuter, Nominative, Singular
स्पर्शनम्touching
स्पर्शनम्:
Karta
TypeNoun
Rootस्पर्शन
FormNeuter, Nominative, Singular
रसनम्tasting
रसनम्:
Karta
TypeNoun
Rootरसन
FormNeuter, Nominative, Singular
तथाand/likewise
तथा:
TypeIndeclinable
Rootतथा
उपपत्त्याby reasoning/with justification
उपपत्त्या:
Karana
TypeNoun
Rootउपपत्ति
FormFeminine, Instrumental, Singular
गुणान्qualities/functions
गुणान्:
Karma
TypeNoun
Rootगुण
FormMasculine, Accusative, Plural
विद्धिknow (you should know)
विद्धि:
TypeVerb
Rootविद्
FormImperative, Second, Singular, Parasmaipada

असित उवाच

A
Asita
F
five senses (eye etc.)
F
five sense-objects (implicit)