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Shloka 17

इन्द्रेण वृत्रवधः, ब्रह्महत्याया अनुगमनम्, तथा च विभाजन-निवासविधानम्

Indra’s defeat of Vṛtra; pursuit by Brahmahatyā; allocation of her abodes

धूतपाप: स तेजस्वी लघ्वाहारो जितेन्द्रिय: । कामक्रोधौ वशे कृत्वा निनीषेद्‌ ब्रह्मण: पदम्‌,इस प्रकार जब पाप धुल जायँ और साधक तेजस्वी, मिताहारी और जितेन्द्रिय हो जाय, तब वह काम और क्रोधको अपने अधीन करके अपने-आपको ब्रह्मपदमें प्रतिष्ठित करनेकी इच्छा करे

dhūtapāpaḥ sa tejasvī laghvāhāro jitendriyaḥ | kāmakrodhau vaśe kṛtvā ninīṣed brahmaṇaḥ padam ||

Bhishma said: When a seeker has washed away sin, becomes radiant in conduct, eats lightly, and has mastered the senses, then—having brought desire and anger under control—he should aspire to establish himself in the state of Brahman, the highest spiritual station.

धूतपापःone whose sins are washed off
धूतपापः:
Karta
TypeAdjective
Rootधूतपाप
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तेजस्वीradiant, vigorous
तेजस्वी:
Karta
TypeAdjective
Rootतेजस्विन्
FormMasculine, Nominative, Singular
लघ्वाहारःone of light/moderate diet
लघ्वाहारः:
Karta
TypeAdjective
Rootलघ्वाहार
FormMasculine, Nominative, Singular
जितेन्द्रियःone who has conquered the senses
जितेन्द्रियः:
Karta
TypeAdjective
Rootजितेन्द्रिय
FormMasculine, Nominative, Singular
कामक्रोधौdesire and anger
कामक्रोधौ:
Karma
TypeNoun
Rootकामक्रोध
FormMasculine, Accusative, Dual
वशेunder control, in subjection
वशे:
Adhikarana
TypeNoun
Rootवश
FormMasculine, Locative, Singular
कृत्वाhaving made (having brought)
कृत्वा:
TypeVerb
Rootकृ
Formक्त्वा (absolutive/gerund)
निनीषेत्should lead/should direct (himself)
निनीषेत्:
TypeVerb
Rootनी
FormVidhi-lin (optative), Parasmaipada, Third, Singular, Present (modal)
ब्रह्मणःof Brahman
ब्रह्मणः:
Sambandha
TypeNoun
Rootब्रह्मन्
FormNeuter, Genitive, Singular
पदम्state, abode, position
पदम्:
Karma
TypeNoun
Rootपद
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
B
Brahman (brahmaṇaḥ padam)

Educational Q&A

Purification and disciplined living—moderate diet, mastery of the senses, and control over desire and anger—are presented as prerequisites for aspiring to the highest spiritual realization, the state of Brahman.

In Shanti Parva’s instruction on dharma and liberation, Bhishma continues advising the listener on the inner disciplines of a seeker, outlining the qualities and practices that lead toward the supreme goal.