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Shloka 13

इन्द्रेण वृत्रवधः, ब्रह्महत्याया अनुगमनम्, तथा च विभाजन-निवासविधानम्

Indra’s defeat of Vṛtra; pursuit by Brahmahatyā; allocation of her abodes

योगदोषान्‌ समुच्छिद्य पठच यान्‌ कवयो विदु:,काम, क्रोध, लोभ, भय और निद्रा--ये ही योगसम्बन्धी वे पाँच दोष हैं, जिनको विद्वान्‌ पुरुष जानते हैं। इनका मूलोच्छेद कर देना चाहिये तथा इनका परित्याग करके वाणीको संयममें रखते हुए योगसाधनोंका सेवन करना चाहिये

bhīṣma uvāca | yogadoṣān samucchidya pañca yān kavayo viduḥ—kāmaḥ krodho lobho bhayaṃ nidrā ca | etān mūlataḥ samucchindet, etān parityajya vāk-saṃyamaṃ kṛtvā yogasādhanāni seveta |

Bhishma said: “Cut off the defects that obstruct yoga—five that the wise recognize: desire, anger, greed, fear, and sleep. One should uproot them at their source; abandoning them, restraining one’s speech, one should devote oneself to the disciplines of yoga.”

योगदोषान्faults of yoga
योगदोषान्:
Karma
TypeNoun
Rootयोगदोष
FormMasculine, Accusative, Plural
समुच्छिद्यhaving completely cut off
समुच्छिद्य:
TypeVerb
Rootसम्+उत्+छिद्
FormLyap (absolutive/gerund), Parasmaipada (usage), Non-finite
पञ्चfive
पञ्च:
TypeAdjective
Rootपञ्च
FormMasculine, Accusative, Plural
यान्which
यान्:
TypePronoun
Rootयद्
FormMasculine, Accusative, Plural
कवयःsages/poets
कवयः:
Karta
TypeNoun
Rootकवि
FormMasculine, Nominative, Plural
विदुःknow
विदुः:
TypeVerb
Rootविद्
FormPerfect (Liṭ), 3rd, Plural, Parasmaipada
कामम्desire
कामम्:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Singular
क्रोधम्anger
क्रोधम्:
Karma
TypeNoun
Rootक्रोध
FormMasculine, Accusative, Singular
लोभम्greed
लोभम्:
Karma
TypeNoun
Rootलोभ
FormMasculine, Accusative, Singular
भयम्fear
भयम्:
Karma
TypeNoun
Rootभय
FormNeuter, Accusative, Singular
निद्राम्sleep
निद्राम्:
Karma
TypeNoun
Rootनिद्रा
FormFeminine, Accusative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Yoga requires removing five root obstacles—desire, anger, greed, fear, and sleep/torpor—then practicing disciplined restraint, especially of speech, while cultivating yogic disciplines.

In Shanti Parva, Bhishma instructs Yudhishthira on dharma and inner discipline; here he gives a practical ethical-psychological teaching on what must be uprooted to make yoga effective.