Shloka 6

जीर्णसिंहमिव प्रांशुं नरसिंहं पितामहम्‌ | कीर्यमाणं शरैर्दृष्टवा भृशं मे व्यथितं मन:,जब मैंने देखा कि अर्जुनके वज्रोपम बाणोंसे आहत हो बूढ़े सिंहके समान मेरे उन्नतकाय पुरुषसिंह पितामह कम्पित हो रहे हैं और उन्हें चक्‍कर-सा आने लगा है, शिखण्डी उनकी ओर देख रहा है और उनका सारा शरीर बाणोंसे खचाखच भर गया है तो यह सब देखकर मेरे मनमें बड़ी व्यथा हुई

jīrṇa-siṁham iva prāṁśuṁ nara-siṁhaṁ pitāmaham | kīryamāṇaṁ śarair dṛṣṭvā bhṛśaṁ me vyathitaṁ manaḥ ||

Yudhiṣṭhira said: “When I saw the grandsire—lofty like an aged lion, a lion among men—being covered over with arrows, my mind was deeply pained. The sight of the venerable elder, shaken and overwhelmed amid the violence of battle, struck me with anguish, for it revealed how even the highest dharma-bearers can be brought low by the inexorable course of war.”

जीर्णसिंहम्an old lion
जीर्णसिंहम्:
Karma
TypeNoun
Rootजीर्णसिंह
FormMasculine, Accusative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
प्रांशुम्tall, lofty
प्रांशुम्:
Karma
TypeAdjective
Rootप्रांशु
FormMasculine, Accusative, Singular
नरसिंहम्lion among men
नरसिंहम्:
Karma
TypeNoun
Rootनरसिंह
FormMasculine, Accusative, Singular
पितामहम्the grandsire (Bhishma)
पितामहम्:
Karma
TypeNoun
Rootपितामह
FormMasculine, Accusative, Singular
कीर्यमाणम्being scattered/covered (with)
कीर्यमाणम्:
Karma
TypeVerb
Rootकॄ (कीर्यते)
FormMasculine, Accusative, Singular, शानच् (present passive participle)
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund)
भृशम्greatly, intensely
भृशम्:
TypeIndeclinable
Rootभृशम्
मेof me / my
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
व्यथितम्pained, distressed
व्यथितम्:
TypeAdjective
Rootव्यथित
FormNeuter, Nominative, Singular, क्त (past passive participle from व्यथ्)
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhīṣma (Pitāmaha)
A
arrows (śarāḥ)

Educational Q&A

The verse foregrounds the ethical cost of war: even when fought under the banner of dharma, violence produces profound sorrow, especially when revered elders and exemplars of duty suffer. Yudhiṣṭhira’s pain signals the Mahābhārata’s insistence that righteous ends do not erase the human and moral burden of means.

Yudhiṣṭhira describes witnessing the grandsire Bhīṣma—towering and heroic—being overwhelmed by a shower of arrows on the battlefield. The spectacle of the venerable elder brought to a trembling, afflicted state fills him with intense anguish.