Previous Verse
Next Verse

Shloka 7

परिव्राजक-आचारः (Conduct of the Wandering Renunciant) — Mahābhārata, Śānti-parva 269

अक्रुध्यन्तोडनसूयन्तो निरहडकारमत्सरा: । ज्ञाननिष्ठास्त्रिशुक्लाश्व सर्वभूतहिते रता:,वे किसीपर क्रोध नहीं करते, कहीं दोषदृष्टि नहीं रखते, अहंकार तथा मात्सर्यसे दूर रहते हैं, ज्ञानके साधनोंमें उनकी निष्ठा होती है, उनके जन्म, कर्म और विद्या--तीनों ही शुद्ध होते हैं तथा वे समस्त प्राणियोंके हितमें तत्पर रहते हैं

akrudhyanto 'n asūyanto nirahaṅkāramatsarāḥ | jñānaniṣṭhās triśuklāśvāḥ sarvabhūtahite ratāḥ ||

Kapila said: “They do not give way to anger, nor do they indulge in fault-finding or envy. Free from egoism and jealousy, they remain firmly devoted to the pursuit of knowledge. Pure in the three respects—birth, conduct, and learning—they are ever engaged in the welfare of all living beings.”

अक्रुध्यन्तःnot getting angry
अक्रुध्यन्तः:
Karta
TypeAdjective
Rootक्रुध् (धातु) / क्रुध्यत् (वर्तमान कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Plural
अनसूयन्तःnot finding fault; not censorious
अनसूयन्तः:
Karta
TypeAdjective
Rootअन् + सूय् (धातु) / अनसूयत् (वर्तमान कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Plural
निरहङ्कारfree from egoism
निरहङ्कार:
Karta
TypeAdjective
Rootनिर् + अहङ्कार (प्रातिपदिक)
FormMasculine, Nominative, Plural
अमत्सराःfree from envy
अमत्सराः:
Karta
TypeAdjective
Rootअ + मत्सर (प्रातिपदिक)
FormMasculine, Nominative, Plural
ज्ञाननिष्ठाःsteadfast in knowledge
ज्ञाननिष्ठाः:
Karta
TypeAdjective
Rootज्ञान + निष्ठा (प्रातिपदिक)
FormMasculine, Nominative, Plural
त्रिशुक्लाश्वाःhaving three ‘white horses’ (i.e., threefold purity: birth, conduct, learning)
त्रिशुक्लाश्वाः:
Karta
TypeAdjective
Rootत्रि + शुक्ल + अश्व (प्रातिपदिक)
FormMasculine, Nominative, Plural
सर्वभूतहितेin/for the welfare of all beings
सर्वभूतहिते:
Adhikarana
TypeNoun
Rootसर्व + भूत + हित (प्रातिपदिक)
FormNeuter, Locative, Singular
रताःengaged; devoted
रताः:
Karta
TypeAdjective
Rootरम् (धातु) / रत (क्त-प्रत्ययान्त कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Plural

कपिल उवाच

K
Kapila

Educational Q&A

The verse defines the ethical and spiritual profile of the truly wise: they are free from anger, envy, ego, and jealousy; they are steady in the pursuit of liberating knowledge; and their purity expresses itself as active concern for the welfare of all beings.

In the Śānti Parva’s instructional setting, Kapila is describing the qualities of elevated seekers/knowers. Rather than recounting an external event, the passage functions as a normative description of the conduct and inner disposition that mark those established in knowledge and dharma.