नारद–असित (देवल) संवादः — भूतप्रभवाप्यय, इन्द्रिय-गुण-विवेक, क्षेत्रज्ञ-तत्त्व
तदन्योन्यवरा: सर्वे प्राणिन: सप्त सप्तधा । यज्ञेषूपाकृतं विश्व प्राहुरुत्तमसंज्ञितम्
tad anyonyavarāḥ sarve prāṇinaḥ sapta saptadhā | yajñeṣūpākṛtaṃ viśvaṃ prāhur uttamasaṃjñitam ||
Kapila said: All living beings are arranged in sevenfold groups, each regarded as superior in relation to another. The whole world, they declare, is brought into the sphere of yajña (sacrifice); and among beings, those known by the designation “the excellent”—namely human beings—are especially appointed for sacrificial duty and responsibility.
कपिल उवाच
The verse frames a graded order among living beings and emphasizes that humans—called ‘uttama’—carry a distinctive obligation: to participate in and uphold yajña, understood as a moral-cosmic discipline that sustains the world.
Kapila is instructing about the structure of living beings and their relation to yajña, asserting that the world is connected to sacrificial order and that humans, as the ‘excellent’ class, are especially tasked with sacrificial responsibility.