Shloka 7

पुनरस्य प्रमाणं हि निर्दिष्टं शास्त्रकोविदै: | वेदवादाश्चानुयुगं हसन्तीतीह नः श्रुतम्‌,शास्त्रज्ञ पुरुषोंने धर्ममें वेदको ही प्रमाण बताया है; किंतु हमने सुना है कि युग-युगमें वेदोंका हास होता है अर्थात्‌ धर्मके सम्बन्धमें जो वेदोंका निश्चय है, वह प्रत्येक युगमें बदलता रहता है

punar asya pramāṇaṃ hi nirdiṣṭaṃ śāstrakovidaiḥ | vedavādāś cānuyugaṃ hasantītiha naḥ śrutam ||

Yudhiṣṭhira said: “Again, the learned in the śāstras have declared that the Veda is the authoritative standard for this (dharma). Yet we have heard that, from age to age, the Vedic pronouncements are ‘laughed at’—that is, the determinations of dharma based on the Veda seem to shift with each yuga.”

पुनःagain, further
पुनः:
TypeIndeclinable
Rootपुनः
अस्यof this (of it)
अस्य:
TypePronoun
Rootइदम्
Formmasculine/neuter, genitive, singular
प्रमाणम्authority, valid means (of knowledge)
प्रमाणम्:
Karta
TypeNoun
Rootप्रमाण
Formneuter, nominative, singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
निर्दिष्टम्indicated, prescribed
निर्दिष्टम्:
TypeVerb
Rootनिर्दिश्
Formpast passive participle (क्त), neuter, nominative, singular
शास्त्रकोविदैःby those skilled in the śāstras
शास्त्रकोविदैः:
Karana
TypeNoun
Rootशास्त्रकोविद
Formmasculine, instrumental, plural
वेदवादाःVedic doctrines/utterances
वेदवादाः:
Karta
TypeNoun
Rootवेदवाद
Formmasculine, nominative, plural
and
:
TypeIndeclinable
Root
अनुयुगम्in each age, age after age
अनुयुगम्:
Adhikarana
TypeIndeclinable
Rootअनुयुगम्
हसन्तिthey laugh / (fig.) they become derided
हसन्ति:
TypeVerb
Rootहस्
Formpresent indicative (लट्), third, plural
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
इहhere, in this matter
इह:
Adhikarana
TypeIndeclinable
Rootइह
नःof us / our
नः:
TypePronoun
Rootअस्मद्
Formcommon, genitive, plural
श्रुतम्heard
श्रुतम्:
TypeVerb
Rootश्रु
Formpast passive participle (क्त), neuter, nominative, singular

युधिछिर उवाच

Y
Yudhiṣṭhira
V
Veda
Ś
Śāstra

Educational Q&A

The verse raises a hermeneutic problem: while śāstra-experts uphold the Veda as the ultimate authority (pramāṇa) for dharma, lived tradition reports that Vedic norms are treated differently across yugas. It highlights the tension between an unchanging scriptural source and changing social-ethical application.

In the Śānti Parva’s dharma-discourse, Yudhiṣṭhira questions how dharma can be firmly grounded if the Veda is said to be the standard, yet its injunctions and interpretations appear to lose force or be re-evaluated from one age to another.