Shloka 260

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि धर्मप्रामाण्याक्षेपे षष्ट्यधिकद्विशततमो<5 ध्याय:,इस प्रकार श्रीमहाभारत शान्तिपर्वके अन्तर्गत गोक्षधर्मपर्वमें धर्मकी प्रामाणिकतापर आक्षेपविषयक दो सौ साठवाँ अध्याय पूरा हुआ

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi dharmaprāmāṇyākṣepe ṣaṣṭyadhikadvīśatatamo 'dhyāyaḥ |

Thus, in the Śrī Mahābhārata, within the Śānti Parva—specifically in the Mokṣa-dharma section—ends the two-hundred-and-sixtieth chapter, dealing with an objection concerning the authority and validity of Dharma.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the (holy) Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Shanti Parva
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Moksha-dharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
धर्मप्रामाण्याक्षेपेin the topic of objection to the authority of dharma
धर्मप्रामाण्याक्षेपे:
Adhikarana
TypeNoun
Rootधर्मप्रामाण्याक्षेप
FormMasculine, Locative, Singular
षष्टि-अधिक-द्विशततमःtwo-hundred-sixtieth
षष्टि-अधिक-द्विशततमः:
TypeAdjective
Rootद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

युधिछिर उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
M
Mokṣa-dharma Parva
D
Dharma

Educational Q&A

This colophon signals that the chapter’s focus is a critical examination of dharma’s prāmāṇya—its claim to be authoritative and binding. Ethically, it frames dharma not as a mere custom but as something whose legitimacy can be questioned and defended through reasoned inquiry.

The verse is a concluding colophon marking the end of a chapter in the Mokṣa-dharma portion of the Śānti Parva. It does not advance the plot directly; rather, it formally closes the discussion on an objection regarding the authority of dharma.