Shloka 12

त्वद्भधवं हि जगन्नाथ एतत्‌ स्थावरजड्रमम्‌ । प्रसाद्य त्वां महादेव याचाम्यावृत्तिजा: प्रजा:,जगन्नाथ! महादेव! यह समस्त चराचर जगत्‌ आपसे ही उत्पन्न हुआ है; अतः मैं आपको प्रसन्न करके यह याचना करता हूँ कि ये सारी प्रजा पुनरावर्तनशील हो--मरकर पुनः जन्म धारण करे

tvadbhavaṁ hi jagannātha etat sthāvarajaḍramam | prasādya tvāṁ mahādeva yācāmyāvṛttijāḥ prajāḥ ||

Nārada said: “O Lord of the universe, this entire world—both the immovable and the insentient—arises from You. Therefore, having sought to please You, O Mahādeva, I petition that these beings become subject to return: that they die and take birth again.”

त्वद्भवम्arisen from you / your-origin
त्वद्भवम्:
Karta
TypeNoun
Rootत्वद् + भव (भव)
FormNeuter, Nominative, Singular
हिindeed / for
हि:
TypeIndeclinable
Rootहि
जगन्नाथO Lord of the world
जगन्नाथ:
TypeNoun
Rootजगत् + नाथ
FormMasculine, Vocative, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
स्थावरजङ्गमम्immobile and mobile (all beings)
स्थावरजङ्गमम्:
TypeAdjective
Rootस्थावर + जङ्गम
FormNeuter, Nominative, Singular
प्रसाद्यhaving pleased
प्रसाद्य:
TypeVerb
Rootप्र + सद्
Formल्यप् (absolutive/gerund), Parasmaipada (usage)
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootत्वद्
FormMasculine/Neuter, Accusative, Singular
महादेवO Great God (Mahadeva)
महादेव:
TypeNoun
Rootमहा + देव
FormMasculine, Vocative, Singular
याचामिI request / I beg
याचामि:
TypeVerb
Rootयाच्
FormPresent, Indicative, First, Singular, Parasmaipada
आवृत्तिजाःborn of recurrence (i.e., subject to return/rebirth)
आवृत्तिजाः:
TypeAdjective
Rootआवृत्ति + ज
FormFeminine, Nominative, Plural
प्रजाःcreatures / subjects / beings
प्रजाः:
Karta
TypeNoun
Rootप्रजा
FormFeminine, Nominative, Plural

नारद उवाच

N
Nārada
J
Jagannātha
M
Mahādeva (Śiva)
P
prajāḥ (all beings/creatures)
S
sthāvara (immovable creation)

Educational Q&A

The verse frames the universe as originating in the supreme deity (here addressed as Mahādeva/Jagannātha) and presents rebirth (āvṛtti) as a divinely governed condition of beings. It highlights devotion and supplication as a means to engage with cosmic order—creation and the cycle of return are under divine sovereignty.

Nārada addresses Mahādeva as the source of all existence and, after seeking to propitiate him, makes a specific request: that all creatures be ‘returning’—i.e., that after death they take birth again, continuing the cycle of saṁsāra.