Dharma-Pramāṇa-Vicāra: The Elusiveness of Dharma and the Limits of Rule-Lists
पृथग्भूतेषु सृष्टेषु चतुर्थाश्रमकर्मसु । समाधौ योगमेवैतच्छाण्डिल्य: शममब्रवीत्,संन्यास आश्रमके कर्म भिन्न-भिन्न प्रकारके बताये गये हैं। उनमें समाधिके विषयमें मैंने जो कुछ बताया है, इसीको शाण्डिल्य मुनिने शमके नामसे (छान्दोग्य&पनिषद् शाण्डिल्य ब्राह्मणमें) कहा है
pṛthagbhūteṣu sṛṣṭeṣu caturthāśramakarmasu | samādhau yogam evaitac chāṇḍilyaḥ śamam abravīt |
Vyāsa said: “When beings have been created as distinct, and when the duties of the fourth stage of life (renunciation) are set forth, what I have described regarding samādhi is precisely this—yoga itself—which the sage Śāṇḍilya, in the Upaniṣadic teaching, called ‘śama’ (inner tranquility).”
व्यास उवाच