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Shloka 2

मृत्युकारणप्रश्नः / Inquiry into the Cause and Designation of Death

स्वभावयुक्त तत्‌ सर्व यदिमान्‌ सृजते गुणान्‌ । ऊर्णनाभिर्यथा सूत्र सृजते तद्गुणांस्तथा,जैसे मकड़ी अपने शरीरसे तन्तुओंकी सृष्टि करती है, उसी प्रकार प्रकृति भी समस्त त्रिगुणात्मक पदार्थोंको उत्पन्न करती है। प्रकृति जो इन सब विषयोंकी सृष्टि करती है, वह सब उसके स्वभावसे ही होता है

svabhāvayuktaṁ tat sarvaṁ yad imān sṛjate guṇān | ūrṇanābhir yathā sūtraṁ sṛjate tad-guṇāṁs tathā ||

Vyāsa said: All this that brings forth these qualities does so in accordance with its own inherent nature. Just as a spider spins out its thread from itself, so does Prakṛti, by its own constitution, generate the manifold products constituted of the three guṇas.

स्वभावयुक्तम्endowed with its own nature
स्वभावयुक्तम्:
Karma
TypeAdjective
Rootस्वभावयुक्त
FormNeuter, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
यत्which/that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
इमान्these
इमान्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Plural
सृजतेcreates/produces
सृजते:
Karta
TypeVerb
Rootसृज्
FormPresent, Third, Singular, Atmanepada
गुणान्qualities (gunas)
गुणान्:
Karma
TypeNoun
Rootगुण
FormMasculine, Accusative, Plural
ऊर्णनाभिःthe spider
ऊर्णनाभिः:
Karta
TypeNoun
Rootऊर्णनाभि
FormMasculine, Nominative, Singular
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
सूत्रम्thread
सूत्रम्:
Karma
TypeNoun
Rootसूत्र
FormNeuter, Accusative, Singular
सृजतेcreates/produces
सृजते:
Karta
TypeVerb
Rootसृज्
FormPresent, Third, Singular, Atmanepada
तत्thus/so
तत्:
TypeIndeclinable
Rootतद्
गुणान्qualities (gunas)
गुणान्:
Karma
TypeNoun
Rootगुण
FormMasculine, Accusative, Plural
तथाso/in the same way
तथा:
TypeIndeclinable
Rootतथा

व्यास उवाच

V
Vyāsa
Ū
ūrṇanābhi (spider)
S
sūtra (thread)
G
guṇa (the three guṇas)
P
Prakṛti (implied by the teaching/context)

Educational Q&A

Creation and the arising of the guṇas are presented as a natural outflow of Prakṛti’s own svabhāva (inherent constitution), not as an arbitrary act. The spider-thread image teaches that effects proceed from the cause’s own nature—supporting a Sāṅkhya-style view of causality and encouraging discernment of guṇa-driven phenomena.

In the didactic setting of Śānti Parva, Vyāsa continues an instruction on metaphysical principles: how the world of qualities and objects arises. He illustrates the process with a familiar analogy (a spider spinning its thread) to clarify that the manifested world is generated from Prakṛti itself, in accordance with its innate tendencies.