Shloka 13

अहेरिव गणादू्‌ भीत: सौहित्यान्नरकादिव । कुणपादिव च स्त्रीभ्यस्तं देवा ब्राह्मणं विदु:,जो जनसमुदायको सर्प-सा समझकर उसके निकट जानेसे डरता है, स्वादिष्ट भोजनजनित तृप्तिको नरक-सा मानकर उससे दूर रहता है और स्त्रियोंको मुर्दोके समान समझकर उनकी ओरसे विरक्त होता है, उसे देवता ब्रह्मज्ञानी मानते हैं

aher iva gaṇād bhītaḥ sauhityān narakād iva | kuṇapād iva ca strībhyaḥ taṃ devā brāhmaṇaṃ viduḥ ||

Vyāsa said: The gods recognize as a true brāhmaṇa (a knower of Brahman) the person who fears a crowd as one would fear a serpent, who keeps away from the satisfaction born of rich and tasty foods as from hell itself, and who turns away from women as from a corpse—thus living in restraint and detachment.

अहेःof a snake
अहेः:
Adhikarana
TypeNoun
Rootअहि
FormMasculine, Genitive, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
गणात्from a group/crowd
गणात्:
Apadana
TypeNoun
Rootगण
FormMasculine, Ablative, Singular
भीतःafraid
भीतः:
Karta
TypeAdjective
Rootभी (धातु) → भीत (क्त)
FormMasculine, Nominative, Singular
सौहित्यात्from satiety/satisfaction (from rich food)
सौहित्यात्:
Apadana
TypeNoun
Rootसौहित्य
FormNeuter, Ablative, Singular
नरकात्from hell
नरकात्:
Apadana
TypeNoun
Rootनरक
FormMasculine, Ablative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
कुणपात्from a corpse/carcass
कुणपात्:
Apadana
TypeNoun
Rootकुणप
FormNeuter, Ablative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
and
:
TypeIndeclinable
Root
स्त्रीभ्यःfrom women
स्त्रीभ्यः:
Apadana
TypeNoun
Rootस्त्री
FormFeminine, Ablative, Plural
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
ब्राह्मणम्a brahmin / knower of Brahman
ब्राह्मणम्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Singular
विदुःknow/consider
विदुः:
TypeVerb
Rootविद्
FormPresent, Third, Plural, Parasmaipada

व्यास उवाच

V
Vyāsa
T
the gods (devāḥ)
B
brāhmaṇa (ideal knower)
S
snake (ahi)
C
crowd/group (gaṇa)
H
hell (naraka)
C
corpse (kuṇapa)
W
women (striyaḥ)

Educational Q&A

The verse praises radical restraint: avoiding the dangers of social entanglement (crowds), resisting sensual gratification (rich food and satiety), and cultivating dispassion toward sexual attraction—presented as marks of an ideal brāhmaṇa, i.e., one oriented to Brahman rather than pleasure.

In the didactic setting of Śānti Parva, Vyāsa states a criterion by which the gods themselves ‘recognize’ a true brāhmaṇa: a person whose conduct shows fear of worldly snares and strong renunciation, expressed through vivid similes (snake, hell, corpse).