Shloka 6

धृत्या शिक्षोदरं रक्षेत्‌ पाणिपादं च चक्षुषा,सत्त्वसंसेवनाद धीरो निद्रामुच्छेत्तुमरहति । विद्वानोंने योगके जो काम, क्रोध, लोभ, भय और पाँचवाँ स्वप्र--ये पाँच दोष बताये हैं उनका पूर्णतया उच्छेद करे। इनमेंसे क्रोधको शम (मनोनिग्रह) के द्वारा जीते, कामको संकल्पके त्यागद्वारा पराजित करे तथा धीर पुरुष सत्वगुणका सेवन करनेसे निद्राका उच्छेद कर सकता है मनुष्य धैर्यका सहारा लेकर शिश्न और उदरकी रक्षा करे अर्थात्‌ विषयभोग और भोजनकी चिन्ता दूर कर दे। नेत्रोंकी सहायतासे हाथ और पैरोंकी, मनके द्वारा नेत्र और कानोंकी तथा कर्मके द्वारा मन और वाणीकी रक्षा करे अर्थात्‌ इनको शुद्ध बनावे। सावधानीके द्वारा भयका और दिद्दान्‌ पुरुषोंके सेवनसे दम्भका त्याग करे

dhṛtyā śiśnodaraṁ rakṣet pāṇipādaṁ ca cakṣuṣā | sattvasaṁsevanād dhīro nidrām ucchettum arhati ||

Vyāsa said: By steadfastness one should guard the generative organ and the belly—curbing sensual indulgence and the obsession with food. By watchfulness of the eyes one should restrain the hands and feet from straying into wrongful acts. And by cultivating sattva, a self-possessed person becomes fit to cut off sleep (i.e., overcome torpor and negligence).

धृत्याby firmness/steadfastness
धृत्या:
Karana
TypeNoun
Rootधृति
FormFeminine, Instrumental, Singular
शिश्नम्the genital organ
शिश्नम्:
Karma
TypeNoun
Rootशिश्न
FormNeuter, Accusative, Singular
उदरम्the belly (appetite)
उदरम्:
Karma
TypeNoun
Rootउदर
FormNeuter, Accusative, Singular
रक्षेत्should protect/guard
रक्षेत्:
Karta
TypeVerb
Rootरक्ष्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
पाणिhand
पाणि:
Karma
TypeNoun
Rootपाणि
FormMasculine, Accusative, Singular
पादम्foot
पादम्:
Karma
TypeNoun
Rootपाद
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
चक्षुषाwith the eye (by vigilance)
चक्षुषा:
Karana
TypeNoun
Rootचक्षुस्
FormNeuter, Instrumental, Singular
सत्त्वof sattva (purity)
सत्त्व:
TypeNoun
Rootसत्त्व
FormNeuter, Genitive, Singular
संसेवनात्from/through cultivation (association, practice)
संसेवनात्:
Apadana
TypeNoun
Rootसंसेवन
FormNeuter, Ablative, Singular
धीरःthe steadfast (man)
धीरः:
Karta
TypeAdjective
Rootधीर
FormMasculine, Nominative, Singular
निद्राम्sleep
निद्राम्:
Karma
TypeNoun
Rootनिद्रा
FormFeminine, Accusative, Singular
उच्छेत्तुम्to cut off/remove
उच्छेत्तुम्:
TypeVerb
Rootउद्-छिद्
FormTumun (infinitive)
अर्हतिis able/fit (deserves)
अर्हति:
TypeVerb
Rootअर्ह्
FormPresent (Lat), 3rd, Singular, Parasmaipada

व्यास उवाच

V
Vyāsa

Educational Q&A

Guard the roots of misconduct—sexual impulse and appetite—through fortitude; keep actions (hands and feet) under the supervision of awareness (the eyes); and cultivate sattva to overcome sleep as lethargy and negligence, thereby sustaining dharmic conduct.

In Śānti Parva’s instruction on right living and inner discipline, Vyāsa delivers a practical regimen of self-restraint: regulate bodily appetites, monitor outward actions, and refine the mind through sattvic cultivation so that one becomes vigilant and ethically steady.