Shloka 83

ब्राह्मणानां महाराज चेष्टा संसिद्धिकारिका | महाराज! तप, यज्ञ, विद्या, भिक्षा, इन्द्रियसंयम, ध्यान, एकान्तवासका स्वभाव, संतोष और यथाशक्ति शास्त्रज्ञान-ये सब गुण तथा चेष्टाएँ ब्राह्मणोंके लिये सिद्धि प्रदान करनेवाली हैं

vyāsa uvāca | brāhmaṇānāṃ mahārāja ceṣṭā saṃsiddhi-kārikā | tapaḥ yajñaḥ vidyā bhikṣā indriya-saṃyamaḥ dhyānam ekānta-vāsaḥ svabhāvaḥ santoṣaḥ yathā-śakti śāstra-jñānam—ete sarve guṇāś ca ceṣṭāś ca brāhmaṇebhyaḥ siddhi-pradāḥ |

Vyāsa said: “O great king, the disciplines of Brahmins are the very means that bring about spiritual accomplishment. Austerity, sacrifice, learning, alms-begging, restraint of the senses, meditation, a natural inclination for solitary dwelling, contentment, and knowledge of the scriptures according to one’s capacity—these virtues and practices are what grant Brahmins success on the path of dharma.”

ब्राह्मणानाम्of/for the Brahmins
ब्राह्मणानाम्:
Sampradana
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Plural
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
चेष्टाconduct/endeavor
चेष्टा:
Karta
TypeNoun
Rootचेष्टा
FormFeminine, Nominative, Singular
संसिद्धिकारिकाbringing about perfect success
संसिद्धिकारिका:
TypeAdjective
Rootसंसिद्धिकारिका
FormFeminine, Nominative, Singular

व्यास उवाच

V
Vyāsa
M
Mahārāja (the king addressed)

Educational Q&A

Vyāsa defines the Brahmin’s path to ‘siddhi’ (spiritual accomplishment) as a set of virtues and disciplines: austerity, sacrificial duty, learning, humble livelihood through alms, sense-restraint, meditation, solitude, contentment, and scriptural understanding suited to one’s capacity.

In the instruction-focused setting of the Śānti Parva, Vyāsa addresses the king and outlines the practices that characterize Brahmin conduct, presenting them as the means to inner success and stability in dharma.