Shloka 50

अश्वग्रीव: पुलोमा च स्वर्भानुरमितध्वज: । प्रह्नादो नमुचिर्दक्षो विप्रचित्तिविरोचन:

aśvagrīvaḥ pulomā ca svarbhānur amitadhvajaḥ | prahrādo namucir dakṣo vipracittivirocanaḥ ||

Bhīṣma said: “Aśvagrīva, Pulomā, Svarbhānu of unfailing banner, Prahrāda, Namuci, Dakṣa, Vipracitti, and Virocana—these are among the prominent (asura) figures being enumerated.” In the ethical frame of the Śānti discourse, the verse functions as a catalog of powerful adversarial beings, reminding the listener that might and fame can belong even to those opposed to dharma, and that true welfare lies in right conduct rather than mere power.

अश्वग्रीवःAshvagriva (horse-necked one; a proper name)
अश्वग्रीवः:
Karta
TypeNoun
Rootअश्वग्रीव
FormMasculine, Nominative, Singular
पुलोमाPulomā (proper name)
पुलोमा:
Karta
TypeNoun
Rootपुलोमा
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
स्वर्भानुःSvarbhānu (proper name; Rahu in some traditions)
स्वर्भानुः:
Karta
TypeNoun
Rootस्वर्भानु
FormMasculine, Nominative, Singular
अमितध्वजःAmitadhvaja (of immeasurable banner; proper name/epithet)
अमितध्वजः:
Karta
TypeNoun
Rootअमितध्वज
FormMasculine, Nominative, Singular
प्रह्नादःPrahlāda (proper name)
प्रह्नादः:
Karta
TypeNoun
Rootप्रह्नाद
FormMasculine, Nominative, Singular
नमुचिःNamuci (proper name)
नमुचिः:
Karta
TypeNoun
Rootनमुचि
FormMasculine, Nominative, Singular
दक्षःDakṣa (proper name)
दक्षः:
Karta
TypeNoun
Rootदक्ष
FormMasculine, Nominative, Singular
विप्रचित्तिःVipracitti (proper name)
विप्रचित्तिः:
Karta
TypeNoun
Rootविप्रचित्ति
FormMasculine, Nominative, Singular
विरोचनःVirocana (proper name)
विरोचनः:
Karta
TypeNoun
Rootविरोचन
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
A
Aśvagrīva
P
Pulomā
S
Svarbhānu
P
Prahrāda
N
Namuci
D
Dakṣa
V
Vipracitti
V
Virocana

Educational Q&A

The verse, as part of a larger Śānti Parva exposition, underscores that worldly power and celebrated names can belong to forces opposed to dharma; ethical discernment values right conduct over mere might or fame.

Bhīṣma is listing notable asura/dānava figures in an enumerative passage, naming several prominent beings as part of a broader discussion that contextualizes power, conflict, and moral order.