Shloka 37
ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana
River-of-Saṃsāra Metaphor
कथमस्मद्विधो नाम जानन् लोकप्रवृत्तय: । कालेनाभ्याहत: शोचेन्मुहोद् वाप्यथ विशभ्रमेत्,किंतु मेरे-जैसा पुरुष जो जगतकी प्रवृत्तिको जानता है-उन्नति और अवनतिका कारण काल-प्रारब्ध ही है; ऐसा समझता है, वह तुम्हें महत्त्व कैसे दे सकता है? जो कालसे पीड़ित है, वह प्राणी शोकग्रस्त, मोहित अथवा भ्रान्त भी हो सकता है
katham asmad-vidho nāma jānan loka-pravṛttayaḥ | kālenābhyāhataḥ śocen muho vāpy atha viśabhramet ||
Bhishma said: “How could a man like me—who understands the ways by which the world moves—ever treat you as supremely important? For I know that rise and fall come from Time (fate, the force of what has ripened). A creature struck by Time may fall into grief, delusion, or even confusion.”
भीष्म उवाच
Educational Q&A
That worldly elevation and decline are governed by Kāla (Time/fate), and therefore one should not overvalue personal importance; when struck by Time, beings naturally fall into grief, delusion, or confusion.
Bhishma, instructing in the Shanti Parva, reflects on how understanding the world’s course leads to a sober view: suffering and mental disturbance arise when Time turns against a person, so one should interpret events through the lens of Kāla rather than ego or personal blame.