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Shloka 33

ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana

River-of-Saṃsāra Metaphor

पययिह॒न्यमानानां परित्राता न विद्यते | इदं तु दु:ःखं यच्छक्र कर्ताहमिति मन्यसे,कालक्रमसे जिनपर आघात होता है--स्वयं काल जिन्हें पीड़ा देता है, उनकी रक्षा कोई नहीं कर सकता। शक्र! तुम जो अपनेको इस परिस्थितिका कर्ता मानते हो, यही तुम्हारे लिये दुःखकी बात है

pīḍyamānānāṃ paritrātā na vidyate | idaṃ tu duḥkhaṃ yac chakra kartāham iti manyase ||

Bhīṣma said: “For those who are being afflicted by Time, no protector is to be found. But this is the real sorrow, O Śakra: that you imagine, ‘I am the doer—the cause—of this situation.’”

पर्यायिहन्यमानानाम्of those being struck in turn (repeatedly afflicted)
पर्यायिहन्यमानानाम्:
Sampradana
TypeAdjective
Rootपर्याय-हन्यमान (√हन्, passive present participle with prefix पर्यायि-)
FormMasculine/Neuter, Genitive, Plural
परित्राताprotector
परित्राता:
Karta
TypeNoun
Rootपरित्रातृ
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
विद्यतेexists/is found
विद्यते:
TypeVerb
Root√विद् (to be found/exist) / √विद् (vidyate as 'exists')
FormPresent, 3, Singular, Atmanepada
इदम्this
इदम्:
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
दुःखम्sorrow/pain
दुःखम्:
Karta
TypeNoun
Rootदुःख
FormNeuter, Nominative, Singular
यत्that which
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
शक्रO Śakra (Indra)
शक्र:
Sampradana
TypeNoun
Rootशक्र
FormMasculine, Vocative, Singular
कर्ताdoer/agent
कर्ता:
Karta
TypeNoun
Rootकर्तृ
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormMasculine/Feminine, Nominative, Singular
इतिthus/quoting
इति:
TypeIndeclinable
Rootइति
मन्यसेyou think/consider
मन्यसे:
TypeVerb
Root√मन् (to think/consider)
FormPresent, 2, Singular, Atmanepada

भीष्म उवाच

B
Bhīṣma
Ś
Śakra (Indra)

Educational Q&A

Bhīṣma points to the overpowering force of Kāla (Time): when beings are afflicted by it, no external protector can truly intervene. The deeper cause of suffering, however, is the delusion of personal doership—thinking “I am the one who caused this,” which binds the mind to grief and ego-based responsibility beyond one’s actual control.

In Śānti Parva’s reflective discourse, Bhīṣma addresses Śakra (Indra) and reframes a situation of distress: rather than seeing events as solely produced by an individual agent, he emphasizes the role of Time and warns that the belief “I am the doer” itself becomes a source of pain.