Shloka 23

तुषभक्षं तु मां ज्ञात्वा प्रविविक्तजने गृहे बिभ्रतं गार्दभं रूपमागत्य परिगर्हसे,इस एकान्त गृहमें गर्दभका रूप धारण किये मुझे भूसी खाता जानकर तुम यहाँ आये हो और मेरी निन्‍दा करते हो

tuṣabhakṣaṁ tu māṁ jñātvā praviviktajane gṛhe | bibhrataṁ gārdabhaṁ rūpam āgatya parigarhase ||

Knowing me to be one who eats only chaff, dwelling in a secluded house away from people, and wearing the form of a donkey, you have come here and now revile me.

तुषभक्षम्eater of husk/chaff
तुषभक्षम्:
Karma
TypeNoun
Rootतुषभक्ष
FormMasculine, Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular
ज्ञात्वाhaving known/recognizing
ज्ञात्वा:
TypeVerb
Rootज्ञा
Formक्त्वा (absolutive/gerund)
प्रविविक्तजनेin a place with secluded people / in solitude
प्रविविक्तजने:
Adhikarana
TypeAdjective
Rootप्रविविक्तजन
FormNeuter, Locative, Singular
गृहेin the house
गृहे:
Adhikarana
TypeNoun
Rootगृह
FormNeuter, Locative, Singular
बिभ्रतम्bearing/assuming (while bearing)
बिभ्रतम्:
TypeVerb
Rootभृ
Formशतृ (present active participle), Masculine, Accusative, Singular
गार्दभम्donkey-like / of a donkey
गार्दभम्:
Karma
TypeAdjective
Rootगार्दभ
FormNeuter, Accusative, Singular
रूपम्form/appearance
रूपम्:
Karma
TypeNoun
Rootरूप
FormNeuter, Accusative, Singular
आगत्यhaving come
आगत्य:
TypeVerb
Rootआ-गम्
Formक्त्वा (absolutive/gerund)
परिगर्हसेyou censure/blame
परिगर्हसे:
TypeVerb
Rootपरि-गर्ह्
FormPresent (Lat), Second, Singular, Atmanepada

श॒क्र उवाच

Ś
Śakra (Indra)
G
gṛha (a secluded house)
G
gārdabha-rūpa (donkey form)
T
tuṣa (chaff)

Educational Q&A

Do not judge or disparage someone based on external form, poverty, or an assumed lowly lifestyle; ethical speech requires restraint and discernment, since higher truth or purpose may be hidden beneath humble appearances.

Śakra (Indra) speaks in reproach: he says the other person has recognized him as living in seclusion, eating chaff, and assuming a donkey’s form, and yet has come and insulted him—highlighting the impropriety of contempt and the possibility of divine or moral testing through disguise.