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Shloka 29

Vimokṣa-niścaya: Pañcaśikha’s Analysis of Aggregates, Guṇas, and Tyāga (मोक्षनिर्णयः)

तस्मादात्मवता वर्ज्य रजश्न॒ तम एव च । रजस्तमोभ्यां निर्मुक्त सत्त्वं निर्मलतामियात्‌,अतः जितात्मा पुरुषको रजोगुण और तमोगुणका त्याग ही करना चाहिये। इन दोनोंसे छूट जानेपर बुद्धि निर्मल हो जाती है

tasmād ātmavatā varjye rajas tama eva ca | rajastamobhyāṁ nirmuktaṁ sattvaṁ nirmalatām iyāt ||

Bhīṣma said: Therefore, a self-controlled person should renounce rajas and also tamas. When freed from rajas and tamas, sattva attains purity; and with that purity, the mind and understanding become clear—fit for right discernment and righteous conduct.

तस्मात्therefore/from that
तस्मात्:
Apadana
TypeIndeclinable
Rootतद्
FormAblative singular (m/n)
आत्मवताby/with the self-controlled (person)
आत्मवता:
Karana
TypeAdjective
Rootआत्मवत्
FormInstrumental singular (m/n)
वर्ज्येto be avoided (two things)
वर्ज्ये:
Karma
TypeAdjective
Rootवर्ज्य
FormNominative dual (n) (gerundive; ‘to be avoided’)
रजःrajas (passion)
रजः:
Karma
TypeNoun
Rootरजस्
FormNominative singular (n)
तमःtamas (darkness/inertia)
तमः:
Karma
TypeNoun
Rootतमस्
FormNominative singular (n)
एवindeed/just
एव:
TypeIndeclinable
Rootएव
FormParticle
and
:
TypeIndeclinable
Root
FormConjunction
रजस्तमोभ्याम्by/from rajas and tamas
रजस्तमोभ्याम्:
Karana
TypeNoun
Rootरजस्-तमस्
FormInstrumental dual (n)
निर्मुक्तम्freed/released
निर्मुक्तम्:
Karta
TypeAdjective
Rootनिर्मुक्त
FormNominative singular (n) (past passive participle)
सत्त्वम्sattva (clarity/goodness)
सत्त्वम्:
Karta
TypeNoun
Rootसत्त्व
FormNominative singular (n)
निर्मलताम्purity/cleanness
निर्मलताम्:
Karma
TypeNoun
Rootनिर्मलता
FormAccusative singular (f)
इयात्may attain/should reach
इयात्:
TypeVerb
Rootया
FormOptative, 3rd person singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma

Educational Q&A

To cultivate ethical clarity, one should abandon the agitating force of rajas and the deluding inertia of tamas; when these are removed, sattva becomes pure, enabling clear judgment and steadiness in dharma.

In the Śānti Parva’s instruction section, Bhīṣma continues advising on inner discipline and right conduct, explaining how mastery over the guṇas—especially rejecting rajas and tamas—leads to a purified, lucid disposition.