Shloka 36

एते भावा जगत्‌ सर्व वहन्ति सचराचरम्‌ | श्रिता विरजसं देव॑ यमाहु: प्रकृतेः परम्‌

ete bhāvā jagat sarva vahanti sacarācaram | śritā virajasaṃ devaṃ yam āhuḥ prakṛteḥ param ||

Bhishma said: “These fundamental states and principles sustain the entire universe—everything moving and unmoving. They rest upon that stainless, passionless Divine Being, whom the wise declare to be beyond Prakriti (material nature).”

एतेthese
एते:
Karta
TypeAdjective
Rootएतद्
FormMasculine, Nominative, Plural
भावाःentities; states; principles
भावाः:
Karta
TypeNoun
Rootभाव
FormMasculine, Nominative, Plural
जगत्the world
जगत्:
Karma
TypeNoun
Rootजगत्
FormNeuter, Accusative, Singular
सर्वम्entire; all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
वहन्तिcarry; sustain; bear
वहन्ति:
TypeVerb
Rootवह्
FormPresent, Third, Plural, Parasmaipada
सचराचरम्with the moving and the unmoving (all beings)
सचराचरम्:
Karma
TypeAdjective
Rootस-चर-अचर
FormNeuter, Accusative, Singular
श्रिताःhaving resorted to; dependent on
श्रिताः:
Karta
TypeAdjective
Rootश्रि (क्त)
FormMasculine, Nominative, Plural
विरजसम्free from rajas (passion/impurity)
विरजसम्:
Karma
TypeAdjective
Rootविरजस्
FormMasculine, Accusative, Singular
देवम्the god; the divine one
देवम्:
Karma
TypeNoun
Rootदेव
FormMasculine, Accusative, Singular
यम्whom
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
आहुःthey say; they call
आहुः:
TypeVerb
Rootअह्
FormPerfect, Third, Plural, Parasmaipada
प्रकृतेःfrom/than Prakriti (primordial nature)
प्रकृतेः:
Apadana
TypeNoun
Rootप्रकृति
FormFeminine, Ablative, Singular
परम्higher; beyond; supreme
परम्:
Karma
TypeAdjective
Rootपर
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhishma
D
Deva (the Divine Being)
P
Prakriti

Educational Q&A

All cosmic functions and the entire animate–inanimate world are upheld by deeper principles, yet ultimately depend upon a transcendent, rajas-free Divine reality that stands beyond material nature (Prakriti).

In Shanti Parva’s instruction, Bhishma continues his philosophical exposition to Yudhishthira, explaining the metaphysical basis of the universe and pointing to a supreme principle beyond Prakriti upon which all states of existence rely.