Vyaktāvyakta-Viveka and Nivṛtti as Paramā Gati
Manifest–Unmanifest Discrimination and the Supreme Path of Withdrawal
काल-क्रमसे युगादिमें जब-जब जो-जो वस्तु भासित होती है, लोक-व्यवहारवश तब- तब उसी-उसी विषयका ज्ञान प्रकट होता रहता है
kāla-krameṇa yugādau yadā yadā yo yo viṣayo bhāsate, lokavyavahāravaśāt tadā tadā tasmin tasmin viṣaye jñānaṃ prakaṭaṃ bhavati.
Bhishma said: “As time proceeds, whenever and whatever thing becomes manifest at the beginning of an age, then—because of the world’s practical dealings—knowledge concerning that very subject repeatedly becomes evident.”
भीष्म उवाच