Shloka 1

ऑपन-आक्रात छा आर: 2 सप्ताधिकदद्विशततमो< ध्याय: श्रीकृष्णसे सम्पूर्ण भूतोंकी उत्पत्तिका तथा उनकी महिमाका कथन युधिषछ्िर उवाच पितामह महाप्राज्ञ पुण्डरीकाक्षमच्युतम्‌ । कर्तारमकृतं विष्णुं भूतानां प्रभवाप्ययम्‌

Yudhiṣṭhira uvāca: Pitāmaha mahāprājña puṇḍarīkākṣam acyutam | kartāram akṛtaṃ viṣṇuṃ bhūtānāṃ prabhavāpyayam ||

Yudhiṣṭhira said: “O grandsire, O greatly wise one—tell me of Puṇḍarīkākṣa, the unfailing Lord: Viṣṇu, the uncreated doer, who is the source and the dissolution of all beings.”

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
पितामहO grandsire
पितामह:
Sampradana
TypeNoun
Rootपितामह
FormMasculine, Vocative, Singular
महाप्राज्ञO greatly wise one
महाप्राज्ञ:
Sampradana
TypeAdjective
Rootमहाप्राज्ञ
FormMasculine, Vocative, Singular
पुण्डरीकाक्षम्the lotus-eyed (one)
पुण्डरीकाक्षम्:
Karma
TypeNoun
Rootपुण्डरीकाक्ष
FormMasculine, Accusative, Singular
अच्युतम्Acyuta (the infallible one)
अच्युतम्:
Karma
TypeNoun
Rootअच्युत
FormMasculine, Accusative, Singular
कर्तारम्the creator/doer
कर्तारम्:
Karma
TypeNoun
Rootकर्तृ
FormMasculine, Accusative, Singular
अकृतम्uncreated
अकृतम्:
Karma
TypeAdjective
Rootअकृत
FormMasculine, Accusative, Singular
विष्णुम्Viṣṇu
विष्णुम्:
Karma
TypeNoun
Rootविष्णु
FormMasculine, Accusative, Singular
भूतानाम्of beings
भूतानाम्:
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
प्रभवाप्ययम्origin and dissolution
प्रभवाप्ययम्:
Karma
TypeNoun
Rootप्रभवाप्यय
FormMasculine, Accusative, Singular

युधिषछ्िर उवाच

Y
Yudhiṣṭhira
B
Bhīṣma (Pitāmaha)
V
Viṣṇu
P
Puṇḍarīkākṣa
A
Acyuta

Educational Q&A

The verse frames Viṣṇu (identified with Kṛṣṇa through epithets like Acyuta and Puṇḍarīkākṣa) as the eternal, uncreated agent who is both the origin and the dissolution of all beings—grounding ethics and dharma in a cosmic, divine source.

In the Śānti Parva dialogue, Yudhiṣṭhira addresses Bhīṣma as the wise grandsire and asks him to speak about the Lord—his nature and greatness—specifically as the source and end of all creatures.