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Shloka 26

Śānti-parva 206: Guṇa-hetu Moha, Kāma-krodha Chain, Indriya-utpatti, and Nirodha

इसलिये ज्ञानके द्वारा बुद्धिको, बुद्धिके द्वारा मनको तथा मनके द्वारा इन्द्रिय- समुदायको निर्मल एवं शुद्ध करके अविनाशी परमात्माको प्राप्त किया जा सकता है ।। बुद्धिप्रवीणो मनसा समृद्धो निराशिषं निर्गुणमभ्युपैति । परं त्यजन्तीह विलोड्यमाना हुताशनं वायुरिवेन्धनस्थम्‌

buddhipravīṇo manasā samṛddho nirāśiṣaṁ nirguṇam abhyupaiti | paraṁ tyajantīha viloḍyamānā hutāśanaṁ vāyur ivendhanastham ||

Bhishma said: When one refines the intellect through true knowledge, steadies the mind through that clarified intellect, and then purifies the whole range of the senses through the disciplined mind, one becomes fit to attain the imperishable Supreme Self. A person skilled in discernment and enriched with a well-governed mind approaches the attributeless Reality (nirguṇa) without craving. Just as wind, by churning and fanning, makes the fire hidden in fuel blaze forth, so does inner discipline bring forth the Supreme by abandoning lower attachments here in this very life.

बुद्धि-प्रवीणःskilled in intellect
बुद्धि-प्रवीणः:
Karta
TypeAdjective
Rootबुद्धि + प्रवीण
FormMasculine, Nominative, Singular
मनसाby/with the mind
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
समृद्धःfully endowed, perfected
समृद्धः:
Karta
TypeAdjective
Rootसमृद्ध
FormMasculine, Nominative, Singular
निराशिषम्desireless, without expectations
निराशिषम्:
Karma
TypeAdjective
Rootनिराशिष्
FormMasculine, Accusative, Singular
निर्गुणम्without qualities (beyond guṇas)
निर्गुणम्:
Karma
TypeAdjective
Rootनिर्गुण
FormMasculine, Accusative, _toggle, Form is accusative singular; agrees with implied 'परम् (आत्मानम्/ब्रह्म)'
अभ्युपैतिapproaches, attains
अभ्युपैति:
TypeVerb
Rootउप + इ (धातु: इ)
FormPresent, Third, Singular, Parasmaipada
परम्the Supreme (one)
परम्:
Karma
TypeAdjective
Rootपर
FormMasculine, Accusative, Singular
त्यजन्तीabandoning, giving up
त्यजन्ती:
Karta
TypeVerb
Rootत्यज्
Formशतृ (present active participle), Feminine, Nominative, Singular
इहhere (in this world/state)
इह:
Adhikarana
TypeIndeclinable
Rootइह
विलोड्यमानाbeing churned/agitated
विलोड्यमाना:
Karta
TypeVerb
Rootवि + लुड्/लोड् (धातु: लुड्/लोड् ‘to churn, agitate’)
Formशानच् (present passive participle), Feminine, Nominative, Singular
हुताशनम्fire
हुताशनम्:
Karma
TypeNoun
Rootहुताशन
FormMasculine, Accusative, Singular
वायुःwind
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
इन्धन-स्थम्situated in fuel (i.e., latent in wood)
इन्धन-स्थम्:
Karma
TypeAdjective
Rootइन्धन + स्थ
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhishma
P
Paramatman (Supreme Self)
B
buddhi (intellect)
M
manas (mind)
I
indriyas (senses)
H
hutashana (fire)
V
vayu (wind)
I
indhana (fuel/wood)