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Shloka 25

Doṣa-Parīkṣā and Guṇa-Viveka

Examination of Faults and Discernment of the Guṇas

एतस्याद्या प्रवृत्तिस्तु प्रधानात्‌ सम्प्रवर्तते । द्वितीया मिथुनव्यक्तिमविशेषान्नियच्छति,बुद्धि आदि तत्त्वसमूहकी प्रथम सृष्टि प्रकृतिसे ही हुई है। तदनन्तर दूसरी बारसे उनकी सामान्यतः मैथून-धर्मसे नियमपूर्वक अभिव्यक्ति होने लगी है

etasyādyā pravṛttis tu pradhānāt sampravartate | dvitīyā mithuna-vyaktim aviśeṣān niyacchati ||

Bhīṣma said: “The first unfolding of this aggregate of principles proceeds from Pradhāna (primordial Nature). Thereafter, in a second phase, their manifestation is regulated—emerging from the undifferentiated state into paired (male–female) expression according to the law of generation.”

एतस्यof this
एतस्य:
Adhikarana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Genitive, Singular
आद्याthe first
आद्या:
Karta
TypeAdjective
Rootआद्य
FormFeminine, Nominative, Singular
प्रवृत्तिःactivity; origination; manifestation
प्रवृत्तिः:
Karta
TypeNoun
Rootप्रवृत्ति
FormFeminine, Nominative, Singular
तुbut; indeed
तु:
TypeIndeclinable
Rootतु
प्रधानात्from Pradhāna (primordial nature)
प्रधानात्:
Apadana
TypeNoun
Rootप्रधान
FormNeuter, Ablative, Singular
सम्प्रवर्ततेarises; proceeds; comes into operation
सम्प्रवर्तते:
TypeVerb
Rootसम्-प्र-वृत्
FormPresent, Third, Singular, Ātmanepada
द्वितीयाthe second
द्वितीया:
Karta
TypeAdjective
Rootद्वितीय
FormFeminine, Nominative, Singular
मिथुनby pairing; by sexual union (as a principle)
मिथुन:
Karana
TypeNoun
Rootमिथुन
FormNeuter, Instrumental, Singular
व्यक्तिम्manifestation; expression
व्यक्तिम्:
Karma
TypeNoun
Rootव्यक्ति
FormFeminine, Accusative, Singular
अविशेषात्from the undifferentiated state; from non-distinction
अविशेषात्:
Apadana
TypeNoun
Rootअविशेष
FormMasculine, Ablative, Singular
नियच्छतिrestrains; regulates; brings under rule
नियच्छति:
TypeVerb
Rootनि-यम्
FormPresent, Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma
P
Pradhāna (Prakṛti)

Educational Q&A

Creation is described in a Sāṅkhya framework: the first emergence of principles originates from Pradhāna (primordial Nature), and subsequent manifestation becomes ordered and differentiated, notably through paired (male–female) generative expression.

In Śānti Parva’s instruction, Bhīṣma explains to his listener a two-stage account of manifestation: first, the rise of tattvas from Prakṛti/Pradhāna; second, their regulated differentiation from an undifferentiated condition into the structured world of generation.