Yoga, Nārāyaṇa as Supreme Principle, and the Emanation of Categories
Sāṅkhya-Yoga Outline
अहिरेव हाहे: पादान् पश्यतीति हि नः श्रुतम् तद्वन्मूर्तिषु मूर्तिस्थं ज्ञेयं ज्ञानेन पश्यति,हमने सुना है कि सर्पके पैरोंको सर्प ही पहचानता है, उसी प्रकार मनुष्य समस्त शरीरोंमें शरीरस्थ ज्ञेयस्वरूप आत्माको ज्ञानके द्वारा ही जान सकता है
ahir eva hāheḥ pādān paśyatīti hi naḥ śrutam | tadvan mūrtiṣu mūrtisthaṃ jñeyaṃ jñānena paśyati ||
Bhishma said: “We have heard that only a serpent can recognize the serpent’s feet. In the same way, within all embodied forms, the knowable Self that abides in the body is perceived only through true knowledge.”
भीष्म उवाच