Previous Verse
Next Verse

Shloka 23

Adhyāya 2: Nārada’s Disclosure—Karṇa’s Training and the Brahmin’s Curse (Śānti-parva)

तं स विप्रो<ब्रवीत्‌ क्रुद्धो वाचा निर्भ्त्सयन्निव । दुराचार वधारस्त्वं फल प्राप्रुहि दुर्मते,ब्राह्मण उसकी बात सुनते ही कुपित हो उठा और कठोर वाणीढद्वारा उसे डाँटता हुआ- सा बोला--*दुराचारी! तू मार डालने योग्य है। दुर्मते! तू अपने इस पापका फल प्राप्त कर ले। पापी! तू जिसके साथ सदा ईर्ष्या रखता है और जिसे परास्त करनेके लिये निरन्तर चेष्टा करता है, उसके साथ युद्ध करते हुए तेरे रथके पहियेको धरती निगल जायगी

taṃ sa vipro 'bravīt kruddho vācā nirbhartsayann iva | durācāra vadhārhas tvaṃ phalaṃ prāpnuhi durmate ||

Enraged, the brāhmaṇa rebuked him with harsh words: “O wicked man of corrupt conduct, you deserve to be slain. O evil-minded one, now receive the fruit of your sin.”

तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
विप्रःbrahmin
विप्रः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Singular
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (Lan), 3, Singular, Parasmaipada
क्रुद्धःangry
क्रुद्धः:
TypeAdjective
Rootक्रुद्ध (from √क्रुध्)
FormMasculine, Nominative, Singular
वाचाwith speech/words
वाचा:
Karana
TypeNoun
Rootवाच्
FormFeminine, Instrumental, Singular
निर्भर्त्सयन्rebuking/scolding
निर्भर्त्सयन्:
TypeVerb
Rootनिर्भर्त्सयत् (from √भर्त्स् with नि-)
FormPresent active participle, Masculine, Nominative, Singular
इवas if
इव:
TypeIndeclinable
Rootइव
दुराचारO evil-doer
दुराचार:
TypeNoun
Rootदुराचार
FormMasculine, Vocative, Singular
वधार्हःworthy of being slain
वधार्हः:
TypeAdjective
Rootवधार्ह
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormMasculine, Nominative, Singular
फलम्fruit/result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
प्राप्नुहिobtain/receive
प्राप्नुहि:
TypeVerb
Rootप्र-आप्
FormImperative (Lot), 2, Singular, Parasmaipada
दुर्मतेO evil-minded one
दुर्मते:
TypeNoun
Rootदुर्मति
FormMasculine, Vocative, Singular

नारद उवाच

N
Narada (speaker, frame narration)
V
vipra (a Brahmin)
T
the rebuked person (unnamed in this verse)

Educational Q&A

Immoral conduct and malicious intent inevitably produce consequences (phala). The verse underscores a dharmic ethic: wrongdoing—especially driven by envy—invites retribution, whether social (condemnation) or karmic (the ‘fruit’ of sin).

Narada reports a scene in which a Brahmin, angered by someone’s misconduct, publicly rebukes him and pronounces that he will receive the result of his sinful actions—language that functions like a curse or moral sentence.