Shloka 10

रूप॑ चक्षुस्तथा पाकस्त्रिविधं तेज उच्यते । रस: क्लेदश्न जिह्दा च त्रयो जलगुणा: स्मृता:,रूप, नेत्र और परिपाक--ये तीन तेजके कार्य बताये जाते हैं। रस, जिह्ना तथा क्लेद (गीलापन)--ये तीन जलके गुण अर्थात्‌ कार्य माने गये हैं

rūpaṃ cakṣus tathā pākaḥ trividhaṃ teja ucyate | rasaḥ kledaś ca jihvā ca trayo jalaguṇāḥ smṛtāḥ ||

Bhīṣma explains that the functions attributable to fire (tejas) are three: visible form, the faculty of sight, and digestion (cooking/assimilation). Likewise, the functions attributable to water are three: taste, moisture, and the tongue.

रूपम्form/appearance
रूपम्:
Karta
TypeNoun
Rootरूप
FormNeuter, Nominative, Singular
चक्षुःeye/vision
चक्षुः:
Karta
TypeNoun
Rootचक्षुस्
FormNeuter, Nominative, Singular
तथाand/also; likewise
तथा:
TypeIndeclinable
Rootतथा
पाकःdigestion/cooking (ripening)
पाकः:
Karta
TypeNoun
Rootपाक
FormMasculine, Nominative, Singular
त्रिविधम्threefold
त्रिविधम्:
TypeAdjective
Rootत्रिविध
FormNeuter, Nominative, Singular
तेजःfire/heat/tejas
तेजः:
Karta
TypeNoun
Rootतेजस्
FormNeuter, Nominative, Singular
उच्यतेis said/is called
उच्यते:
TypeVerb
Rootवच्
FormPresent, Third, Singular, Atmanepada, Passive
रसःtaste/juice
रसः:
Karta
TypeNoun
Rootरस
FormMasculine, Nominative, Singular
क्लेदःmoisture/wetness
क्लेदः:
Karta
TypeNoun
Rootक्लेद
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
जिह्वाtongue
जिह्वा:
Karta
TypeNoun
Rootजिह्वा
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
त्रयःthree
त्रयः:
TypeAdjective
Rootत्रि
FormMasculine, Nominative, Plural
जल-गुणाःqualities of water
जल-गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
स्मृताःare remembered/are considered
स्मृताः:
TypeVerb
Rootस्मृ
FormMasculine, Nominative, Plural, क्त (past passive participle)

भीष्म उवाच

B
Bhīṣma
T
tejas (fire principle)
J
jala (water principle)
C
cakṣuḥ (eye)
J
jihvā (tongue)

Educational Q&A

The verse teaches an elemental analysis of experience: certain sensory and bodily functions are traced to the principles of fire (form/visibility, sight, digestion) and water (taste, moisture, tongue). This supports ethical self-discipline by encouraging discernment (viveka) about the body’s processes rather than identification with them.

In Śānti Parva, Bhīṣma continues his post-war instruction to Yudhiṣṭhira, offering philosophical classification of the body and senses. Here he enumerates the three functions associated with tejas and the three associated with water as part of a broader teaching on nature, embodiment, and right understanding.