Shloka 15
जापक–इक्ष्वाकु–सत्यविवादः
The Jāpaka, Ikṣvāku, and the Dispute on Truth and Merit
अवज्ञानमहंकारो दम्भश्नैव विगर्हित: । अहिंसा सत्यमक्रोध: सर्वाश्रमगतं तप:,किसीका अनादर करना, अहंकार दिखाना और ढोंग करना--इन दुर्गुणोंकी भी विशेष निन्दा की गयी है। किसी भी प्राणीकी हिंसा न करना, सत्य बोलना और मनमें क्रोध न आने देना--यह सभी आश्रमवालोंके लिये उपयोगी तप है
bharadvāja uvāca | avajñānam ahaṅkāro dambhaś caiva vigarhitaḥ | ahiṃsā satyam akrodhaḥ sarvāśramagataṃ tapaḥ ||
Bharadvāja said: Disrespect, self-conceit, and hypocrisy are indeed censured as blameworthy faults. Non-violence toward all beings, truthfulness, and the restraint that keeps anger from arising in the mind—these constitute an austerity beneficial for people of every āśrama (stage of life).
भरद्वाज उवाच
Educational Q&A
The verse contrasts condemned vices—disrespect, ego-pride, and hypocrisy—with universally valid austerities: non-violence, truthfulness, and mastery over anger. It frames ethical self-restraint as true tapas, applicable to all stages of life.
In the Śānti Parva’s instruction on dharma, the sage Bharadvāja speaks as a teacher, laying down practical moral criteria: what conduct is censured and what disciplines count as genuine austerity for everyone, regardless of āśrama.