Shloka 8

युद्धशास्त्रविदेव त्वं न वृद्धा: सेवितास्त्वया । संक्षिप्तविस्तरविदां न तेषां वेत्सि निश्चयम्‌,तुम युद्धशास्त्रके ही विद्वान्‌ हो, तुमने कभी वृद्ध पुरुषोंका सेवन नहीं किया है, अतः संक्षेप और विस्तारके साथ धर्मको जाननेवाले उन महापुरुषोंका क्या सिद्धान्त है, इसका तुम्हें पता नहीं है

yuddhaśāstravideva tvaṃ na vṛddhāḥ sevitāstvayā | saṃkṣiptavistaravidāṃ na teṣāṃ vetsi niścayam ||

You may indeed be learned in the science of war, but you have not served the elders. Therefore you do not know the settled conclusion held by those great men who understand dharma both in its concise principles and in its detailed applications.

युद्धशास्त्रविद्knower of the science of warfare
युद्धशास्त्रविद्:
Karta
TypeNoun
Rootयुद्धशास्त्रविद्
FormMasculine, Nominative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
त्वम्you
त्वम्:
Karta
TypePronoun
Rootत्वद्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
वृद्धाःelders/old men
वृद्धाः:
Karma
TypeNoun
Rootवृद्ध
FormMasculine, Nominative, Plural
सेविताःserved/attended
सेविताः:
TypeVerb
Rootसेव्
Formक्त, Passive (past participle), Masculine, Nominative, Plural
अस्तिis/are (exists)
अस्ति:
TypeVerb
Rootअस्
FormPresent, 3rd, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootत्वद्
FormMasculine, Instrumental, Singular
संक्षिप्तविस्तरविदाम्of those who know the concise and the detailed (teachings)
संक्षिप्तविस्तरविदाम्:
TypeNoun
Rootसंक्षिप्तविस्तरविद्
FormMasculine, Genitive, Plural
not
:
TypeIndeclinable
Root
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine, Genitive, Plural
वेत्सिyou know
वेत्सि:
TypeVerb
Rootविद्
FormPresent, 2nd, Singular
निश्चयम्decision/settled doctrine
निश्चयम्:
Karma
TypeNoun
Rootनिश्चय
FormMasculine, Accusative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
E
elders (vṛddhāḥ)
K
knowers of dharma (saṃkṣipta-vistara-vidāḥ)

Educational Q&A

Technical expertise (here, knowledge of warfare) is insufficient for moral clarity; one must learn dharma through respectful service to elders and through those who grasp both general principles and their nuanced application.

Yudhiṣṭhira rebukes or corrects an interlocutor by contrasting mere war-learning with the deeper authority that comes from serving elders, implying that the speaker lacks access to the established dharmic conclusion upheld by wise tradition-bearers.