Shloka 20

कल्याणगोचरं कृत्वा मनस्तृष्णां निगृह[ च । कर्मसंततिमुत्सृज्य स्यान्निरालम्बन: सुखी,अतः (मनुष्यको चाहिये कि) मनको कल्याणके मार्गमें लगाकर तृष्णाको रोके और कर्मोकी परम्पराका परित्याग करके धन-जन आदिके अवलम्बसे दूर हो सुखी हो जाय

kalyāṇa-gocaraṁ kṛtvā manas-tṛṣṇāṁ nigṛhya ca | karma-santatim utsṛjya syān nirālambanaḥ sukhī ||

Yudhiṣṭhira said: “Let a person turn the mind toward what is wholesome and auspicious, restrain craving, and abandon the endless chain of actions driven by desire. Free from dependence on supports such as wealth, family, and possessions, one becomes happy—resting on nothing external.”

कल्याणगोचरम्auspicious sphere/object (of thought)
कल्याणगोचरम्:
Karma
TypeNoun
Rootकल्याण-गोचर
FormNeuter, Accusative, Singular
कृत्वाhaving made/placing
कृत्वा:
TypeVerb
Rootकृ
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
मनःmind
मनः:
Karma
TypeNoun
Rootमनस्
FormNeuter, Accusative, Singular
तृष्णाम्craving
तृष्णाम्:
Karma
TypeNoun
Rootतृष्णा
FormFeminine, Accusative, Singular
निगृह्यhaving restrained
निगृह्य:
TypeVerb
Rootनि-ग्रह्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral)
and
:
TypeIndeclinable
Root
कर्मसंततिम्continuity/series of actions
कर्मसंततिम्:
Karma
TypeNoun
Rootकर्म-संतति
FormFeminine, Accusative, Singular
उत्सृज्यhaving abandoned
उत्सृज्य:
TypeVerb
Rootउत्-सृज्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral)
स्यात्should be
स्यात्:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
निरालम्बनःwithout support/dependence
निरालम्बनः:
Karta
TypeAdjective
Rootनिरालम्बन
FormMasculine, Nominative, Singular
सुखीhappy
सुखी:
Karta
TypeAdjective
Rootसुखिन्
FormMasculine, Nominative, Singular

युधिछिर उवाच

युधिष्ठिर (Yudhiṣṭhira)
मनस् (mind)
तृष्णा (craving)
कर्म (action/karma)

Educational Q&A

Happiness is stabilized by directing the mind toward the auspicious, restraining craving (tṛṣṇā), and relinquishing the desire-driven chain of actions; one should become ‘nirālambana’—not dependent on external supports like wealth or social attachments.

In Śānti Parva’s instruction on peace and liberation after the war, Yudhiṣṭhira articulates a renunciatory ethic: inner discipline and detachment from worldly props are presented as the means to lasting well-being.