Shloka 14

बहुत-से आर्य पुरुष इन्द्रियोंको उनके विषयोंसे रोककर अविवेकजनित अज्ञानका त्याग करके उत्तरमार्ग (देवयान)-के द्वारा त्यागी पुरुषोंके लोकोमें चले गये ।। दक्षिणेन तु पंथान॑ यं भास्वन्तं प्रचक्षते । एते क्रियावतां लोका ये श्मशानानि भेजिरे

dakṣiṇena tu panthānaṁ yaṁ bhāsvantaṁ pracakṣate | ete kriyavatāṁ lokā ye śmaśānāni bhejire ||

Yudhiṣṭhira said: “Many noble men have restrained the senses from their objects, cast away the ignorance born of lack of discernment, and by the higher path (Devayāna) have gone to the worlds of renunciants. But there is also the southern path, which they describe as ‘luminous’: those are the worlds attained by people devoted to ritual action—those who, in the end, come to the realm of the cremation-ground (śmaśāna).”

दक्षिणेनby the southern (way)
दक्षिणेन:
Karana
TypeAdjective
Rootदक्षिण
FormNeuter, Instrumental, Singular
तुbut
तु:
TypeIndeclinable
Rootतु
पन्थानम्path
पन्थानम्:
Karma
TypeNoun
Rootपथिन्
FormMasculine, Accusative, Singular
यम्which
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
भास्वन्तम्shining, radiant
भास्वन्तम्:
TypeAdjective
Rootभास्वत्
FormMasculine, Accusative, Singular
प्रचक्षतेthey call/declare
प्रचक्षते:
TypeVerb
Rootप्र-चक्ष्
FormPresent, Third, Plural, Atmanepada
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
क्रियावताम्of those engaged in rites/actions
क्रियावताम्:
TypeAdjective
Rootक्रियावत्
FormMasculine/Neuter, Genitive, Plural
लोकाःworlds/realms
लोकाः:
Karta
TypeNoun
Rootलोक
FormMasculine, Nominative, Plural
येwho/which
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
श्मशानानिcremation-grounds
श्मशानानि:
Karma
TypeNoun
Rootश्मशान
FormNeuter, Accusative, Plural
भेजिरेthey resorted to/entered
भेजिरे:
TypeVerb
Rootभज्
FormPerfect, Third, Plural, Atmanepada

युधिछिर उवाच

Y
Yudhiṣṭhira
D
dakṣiṇa-patha (southern path)
L
lokāḥ (worlds/realms)
Ś
śmaśāna (cremation-ground)

Educational Q&A

The verse contrasts two orientations: renunciants who move beyond ignorance toward higher liberation-oriented realms, and ritualists whose merit leads to limited destinations still marked by mortality—symbolized by the cremation-ground. It cautions that mere ritual action, without inner wisdom, does not culminate in the highest end.

In the Śānti Parva’s instruction on dharma and the highest good, Yudhiṣṭhira raises a doctrinal contrast of ‘paths’ after death. He points to the southern path associated with ritual action and its finite fruits, setting it against the higher, renunciant trajectory discussed in the surrounding context.