Shloka 10

यस्त्वेतन्मन्यसे पार्थ न ज्यायो5स्ति धनादिति । तत्र ते वर्तयिष्यामि यथा नैतत्‌ प्रधानतः,कुन्तीनन्दन! तुम जो यह मानते हो कि धनसे बढ़कर दूसरी कोई वस्तु नहीं है, उसके विषयमें मैं तुम्हें ऐसी बात बता रहा हूँ, जिससे तुम्हारी समझमें आ जायगा कि धन प्रधान नहीं है

yas tv etan manyase pārtha na jyāyo 'sti dhanād iti | tatra te vartayiṣyāmi yathā naitat pradhānataḥ ||

If you, O Pārtha, hold this view—that there is nothing superior to wealth—then I shall explain to you in such a way that you will understand: wealth is not, in truth, the highest principle.

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
एतत्this (view/point)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
मन्यसेyou think/consider
मन्यसे:
TypeVerb
Rootमन् (मन्यते)
FormPresent, Second, Singular, Atmanepada
पार्थO Partha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
ज्यायःgreater/superior
ज्यायः:
Karta
TypeAdjective
Rootज्यायस्
FormNeuter, Nominative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular, Parasmaipada
धनात्than wealth/from wealth
धनात्:
Apadana
TypeNoun
Rootधन
FormNeuter, Ablative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
तत्रtherein/in that matter
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
वर्तयिष्यामिI will explain/tell (make you proceed in understanding)
वर्तयिष्यामि:
TypeVerb
Rootवृत् (वर्तयति)
FormSimple Future, First, Singular, Parasmaipada, Causative
यथाso that/as
यथा:
TypeIndeclinable
Rootयथा
not
:
TypeIndeclinable
Root
एतत्this (wealth/thing)
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
प्रधानतःas the chief/primarily
प्रधानतः:
TypeIndeclinable
Rootप्रधानतस्
कुन्तीनन्दनO son of Kunti
कुन्तीनन्दन:
TypeNoun
Rootकुन्ती-नन्दन
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
P
Pārtha (Arjuna)
K
Kuntīnandana (son of Kuntī)

Educational Q&A

The verse challenges the belief that wealth is the highest good. Yudhiṣṭhira signals a dharmic reordering of values: material prosperity is useful but not ultimate; ethical principle and right discernment are higher.

Yudhiṣṭhira addresses Pārtha (Arjuna), responding to the notion that nothing surpasses wealth. He prepares to instruct him with reasoning and examples to show that wealth is not the primary or supreme aim.