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Shloka 8

Adhyāya 189: Japa—Inquiry into the Jāpaka, Method

Vidhi), and Fruit (Phala

स्वेदमूत्रपुरीषाणि श्लेष्मा पित्त सशोणितम्‌ | तनु: क्षरति सर्वेषां कस्माद्‌ वर्णो विभज्यते,हम सब लोगोंके शरीरसे पसीना, मल, मूत्र, कफ, पित्त और रक्त निकलते हैं। ऐसी दशामें रंगके द्वारा वर्णोका विभाग कैसे किया जा सकता है?

svedamūtrapurīṣāṇi śleṣmā pitta saśoṇitam | tanuḥ kṣarati sarveṣāṁ kasmād varṇo vibhajyate ||

Bharadvāja said: “From the bodies of all people flow sweat, urine, feces, phlegm, bile, and blood. If this is the common condition of everyone, how can varṇa be divided by mere color?”

स्वेदsweat
स्वेद:
Karma
TypeNoun
Rootस्वेद
FormMasculine, Accusative, Plural
मूत्रurine
मूत्र:
Karma
TypeNoun
Rootमूत्र
FormNeuter, Accusative, Plural
पुरीषाणिfeces
पुरीषाणि:
Karma
TypeNoun
Rootपुरीष
FormNeuter, Accusative, Plural
श्लेष्माphlegm
श्लेष्मा:
Karma
TypeNoun
Rootश्लेष्मन्
FormMasculine, Accusative, Singular
पित्तbile
पित्त:
Karma
TypeNoun
Rootपित्त
FormNeuter, Accusative, Singular
सशोणितम्together with blood / blood-mixed
सशोणितम्:
Karma
TypeAdjective
Rootस-शोणित
FormNeuter, Accusative, Singular
तनुःthe body
तनुः:
Karta
TypeNoun
Rootतनु
FormFeminine, Nominative, Singular
क्षरतिflows out, oozes
क्षरति:
TypeVerb
Rootक्षर्
FormPresent, 3rd, Singular
सर्वेषाम्of all (people)
सर्वेषाम्:
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
कस्मात्from what? why?
कस्मात्:
TypePronoun
Rootकिम्
FormMasculine/Neuter, Ablative, Singular
वर्णःvarna; social class
वर्णः:
Karta
TypeNoun
Rootवर्ण
FormMasculine, Nominative, Singular
विभज्यतेis divided, is apportioned
विभज्यते:
TypeVerb
Rootवि-भज्
FormPresent, 3rd, Singular, Passive

भरद्वाज उवाच

B
Bharadvāja

Educational Q&A

Bharadvāja argues that bodily substances and biological functions are common to all humans; therefore, dividing people into varṇas on the basis of external color is irrational. The verse pushes the discussion toward ethical criteria such as conduct and qualities rather than mere appearance.

In the Śānti Parva’s discourse on dharma and social order, Bharadvāja raises a pointed question challenging color-based varṇa distinctions, using shared human physiology as evidence to undermine superficial grounds for hierarchy.