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Shloka 187

Adhyāya 189: Japa—Inquiry into the Jāpaka, Method

Vidhi), and Fruit (Phala

इस प्रकार श्रीमह्ाभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें भगु-भरद्वाजके संवादके प्रयंगें जीवके स्वरूपका निरूपणविषयक एक सौ सतासीवाँ अध्याय पूरा हुआ

Iti prakāraṃ Śrīmahābhārate Śāntiparvake antargate Mokṣadharmaparvaṇi Bhṛgu-Bharadvājayoḥ saṃvādasya prasaṅge jīvasya svarūpanirūpaṇaviṣayaka ekaśatasaptāśītamo ’dhyāyaḥ pūrṇaḥ.

Thus ends the one hundred and eighty-seventh chapter of the Mokṣadharma section within the Śānti Parva of the Śrī Mahābhārata, in the context of the dialogue between Bhṛgu and Bharadvāja, expounding the true nature of the individual self (jīva).

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीauspiciousness; honorific
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतMahabharata
महाभारत:
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
शान्तिof peace (Shanti)
शान्ति:
TypeNoun
Rootशान्ति
FormFeminine, Genitive, Singular
पर्वin the Parva/section
पर्व:
Adhikarana
TypeNoun
Rootपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
मोक्षधर्मin Mokshadharma
मोक्षधर्म:
Adhikarana
TypeNoun
Rootमोक्षधर्म
FormMasculine, Locative, Singular
पर्वin the sub-section (parvan)
पर्व:
Adhikarana
TypeNoun
Rootपर्व
FormNeuter, Locative, Singular
भगुof Bhagu
भगु:
TypeNoun
Rootभगु
FormMasculine, Genitive, Singular
भरद्वाजof Bharadvaja
भरद्वाज:
TypeNoun
Rootभरद्वाज
FormMasculine, Genitive, Singular
संवादin the dialogue
संवाद:
Adhikarana
TypeNoun
Rootसंवाद
FormMasculine, Locative, Singular
प्रसङ्गेin the context/occasion
प्रसङ्गे:
Adhikarana
TypeNoun
Rootप्रसङ्ग
FormMasculine, Locative, Singular
जीवof the individual soul
जीव:
TypeNoun
Rootजीव
FormMasculine, Genitive, Singular
स्वरूपof (its) true nature
स्वरूप:
TypeNoun
Rootस्वरूप
FormNeuter, Genitive, Singular
निरूपणof the exposition/description
निरूपण:
TypeNoun
Rootनिरूपण
FormNeuter, Genitive, Singular
विषयकconcerning; pertaining to
विषयक:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
सप्ताशीeighty-seven
सप्ताशी:
TypeNoun
Rootसप्ताशी
FormFeminine, Nominative, Singular
अध्यायchapter
अध्याय:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
सम्पूर्णcomplete
सम्पूर्ण:
TypeAdjective
Rootसम्पूर्ण
FormMasculine, Nominative, Singular
अभवत्was; became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

भरद्वाज उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
M
Mokṣadharma Parva
B
Bhṛgu
B
Bharadvāja
J
jīva

Educational Q&A

The chapter’s stated focus is the clarification of the jīva’s true nature (svarūpa)—a Mokṣadharma theme that frames liberation as grounded in right understanding of the self rather than merely external action.

This line functions as a concluding colophon: it marks the completion of a chapter in the Mokṣadharma portion of Śānti Parva, situating the teaching within the ongoing dialogue between the sages Bhṛgu and Bharadvāja.